AI: Ethics, Equity and Education
Written by Gemma Clare
Gemma is an experienced writer, specialising in education and child development. With a background as a former Inclusion Leader, Teacher, and SENCo, she is dedicated to sharing ideas that make a positive impact on the lives of children.
Maya sits down to do their homework. Instead of reaching for their textbooks, they turn to Artificial Intelligence (AI) to complete their research. Aiko sits down to assess their students. Instead of relying purely on their teacher-judgement and observation, he uses an AI-powered assessment tool.
AI provides an exciting opportunity for students and teachers to work in different ways and it’s becoming more established as a helpful tool in education. You can read numerous articles celebrating the benefits of AI for schools and colleges – as a tool for planning, assessment, personalised learning and more.
However, AI is presenting us with a new set of ethical issues. With concerns over bias, misinformation and unreliable sources, it’s become more important than ever for the education system to effectively teach pupils how to be critical of information.
The Bias Problem
Machine learning algorithms are only as unbiased as the data they are trained on, which means that they can perpetuate and even amplify biases in society. There are numerous examples of where AI bias has caused both small and large-scale discriminatory practices.
Take for example COMPAS, a tool used to predict whether criminals will re-offend, which wrongly predicted that black defendants were nearly twice as likely to do so as white defendants.
There’s also Tay, the Twitter bot from Microsoft that quickly became a sexist, racist and xenophobic holocaust denier after engaging with the public.
There are countless other examples, across healthcare, education, recruitment and more where machine-based bias has had a damaging effect on those with protected characteristics.
Think about how unchecked bias in AI technologies could impact the pupils in your school, and the wider influence this might have on society. For example, what would happen if an algorithm designed to predict student performance wrongly predicted that the black pupils in your class wouldn’t achieve as well as their white peers?
Misinformation
Another significant concern with AI is the prevalence of misinformation and false narratives. For example, despite scientific knowledge being used to train Galactica AI, ‘It spat out alarmingly plausible nonsense‘ such as incorrect summaries of research.
The increasingly popular ChatGPT-3 collates information from across the web, much of which is not factually accurate despite how assured it sounds in its delivery. It also seems to churn out multiple ‘sources’ which, when you look for them, simply don’t exist.
It’s now simple to create a very convincing narrative which is either partially or completely fabricated. This can be particularly problematic in the era of social media, where content can spread rapidly and without verification (either intentionally, or not).
Combine this with the flaws in bias and you can see how quickly AI can be at the forefront of disastrous consequences for equality and equity.
Take for example the case of ChatGPT-4 reinforcing sexist gender stereotypes when prompted to describe the education and career choices of a boy and a girl. In this example, the boy says “I don’t think I could handle all the creativity and emotion in the fine arts program.” and the girl replies that she can’t handle “all the technicalities and numbers in the engineering program”. Imagine your pupils using these tools to study and taking the answers as fact – reinforcing harmful narratives.
So, What Does This Mean for Educators?
You may be thinking, ‘these are problems for the developers of AI to solve, what have I got to do with this?’ and of course, developers need to be actively addressing these concerns. However, until every piece of AI technology is held accountable against rigorous ethical standards, these damaging flaws will remain, and we need to be aware of our own role within this.
Many of our pupils will be users of AI technology, both at home and in school. They’ll be accessing information and learning in a completely different way to previous generations. Educators play a vital role in preparing pupils for their future – and their future now includes AI technology.
As educators, we can empower our pupils to make informed decisions based on what they read and listen to. We have the opportunity to teach them to evaluate the credibility of sources and question information. Pupils can be explicitly taught to recognise and challenge biases when they encounter them and to understand the signs of unreliable sources, such as an over-reliance on anecdotal evidence.
Of course, teaching pupils to be critical of all information available to them is important, not just AI-generated content. With the prevalence of targeted advertising and propaganda circling the internet, it’s also important to teach pupils how to recognise the agendas of the content they encounter. This includes being able to identify political or commercial interests that may influence the information presented to them.
One way to achieve this is to teach pupils to identify language techniques, such as loaded language or euphemisms, that may reveal a hidden agenda. This can be particularly useful when analysing news articles or opinion pieces, where the author’s bias can be subtle but powerfully influential. By understanding how language can be used to manipulate readers, pupils can become more critical and discerning consumers of digital content.
This is an important conversation to be having in the education space right now. The ability to critically analyse the trustworthiness of content and separate fact from fiction is becoming an increasingly essential skill. If we’re not preparing the next generation of young people for this, we risk further aggregation of societal polarisation and inequality.
Educators have a unique opportunity and power to help young people to navigate the problems generated by new AI technology.
The next question is, are we adequately equipped to meet this challenge?
LGBT+ Inclusion for Catholics
Written by George White
George White is an experienced teacher of RE and a Diversity & Inclusion Lead at a Catholic secondary school in Leicester. He holds a BA in Philosophy and Theology from Heythrop College, an MA in Global Ethics and Human Values from King’s College London and a Secondary PGCE in Religious Studies from the University of Cambridge. As an openly trans and Catholic educator, he has delivered conferences on LGBT+ Inclusion in Catholic Schools to the NEU as an LGBT+ rep for the East Midlands, Schools Inclusion Alliance, ASCL and more.
The official teaching of the Catholic Church, found in the Catechism, states that ‘[LGBT+ People] are to be accepted with sensitivity, compassion and respect. Any form of unjust discrimination in their regard should be avoided.’
One of the greatest privileges I have had in the last 12 months came from my role as one of the committee members at Quest, the charity aimed at LGBTI Catholics and their families providing pastoral support. In the summer term of last year, we hosted an online conference titled ‘LGBT+ Inclusion in Catholic Schools’ with Fr James Martin SJ who has always been a vocal advocate for the LGBT+ community despite the vast number of threats he receives online. In spite of that, he has received commendation from Pope Francis for his ministry towards LGBT+ Catholics when he said, ‘I pray for you and your work’ in a letter received in 2023 and prior to that Pope Francis thanked him for his ‘pastoral zeal and ability to be close to people with the closeness Jesus had’ in reference to his LGBT+ ministry. I was able to interview Father James Martin SJ in a conversation that lasted the best part of one hour and thirty minutes in which time he gave several helpful ways in which schools – and all Catholics – can be more inclusive of the LGBT+ community. I was set with my questions and after the interview has finished, I tried to process this into some simple tips that anyone might be able to take away from the session. I have settled on the following three, some of which have even been picked up by the Holy Father in the last few months.
Firstly, as Catholic educators and ministers, we are invited to listen to the stories and experiences of the LGBT+ community. In particular, we are invited to listen to the language that the community uses to describe ourselves and our stories. Pope Francis is the first Pope to say the word ‘gay’ instead of the outdated phrase in the catechism ‘homosexual’. When we listen to the stories of others, we are more easily enabled to accept with compassion, sensitivity and respect. Pope Francis encourages us to reach out to those on the peripheries – and very often – LGBT+ people can feel as though they are there. In the school resources provided by each diocese for Synod 21-23, pupils are asked the question, ‘who are the people who feel excluded and left out of the church?’ In my experience, lots of pupils labelled the LGBT+ community amongst others. From what we have seen of the synod responses, the contributions of LGBT+ people and women have been recorded, visibly – perhaps most obviously included for the first time in the history of the Church. I invite my fellow educators to recognise the language they are using in schools; use the preferred names of trans pupils, use ‘gay’ or ‘lesbian’ instead of ‘homosexual’ and invite LGBT+ Catholics to tell their story to pupils and staff. Reprint lanyard cards with pronouns and new photos for pupils who come out. Use LGBT+ people and symbols in marketing material. I was fortunate enough to be selected to be in a campaign for the Department for Education’s ‘Get into Teaching campaign where I spoke openly about being a transgender and Catholic teacher of Religious Education. These visible signs help pupils and staff who are LGBT+ to know that they are welcome and accepted, as church teaching says that we should be.
Secondly, there are many opportunities in the academic calendar that are fitting for both Catholics and the LGBT+ community. Fr James Martin SJ spoke about meeting young people where they are, accompanying them and celebrating their journey in life with them. For example, he has written that Catholics can absolutely celebrate Pride month, providing the focus is on human dignity. There are many ways to celebrate and/or remember the LGBT+ community throughout the year. For example, in my own diocese, we hosted a mass with the intention of remembering ‘Transgender Day of Remembrance’ on November 20th. This is a day where we remember those who have lost their life due to their transgender identity; whether by murder or suicide. We pray for the souls of the departed and also pray for an end to the persecution that they may have faced which led to their death. We wrote bidding prayers with this in mind and came together to remember this event with trans people and allies in our community. In addition, you may choose to look at material that goes out in February which is LGBT+ History Month. We wrote prayers for our morning registration in which we included the scripture from Psalm 139, ‘I praise you for I am fearfully and wonderfully made’ and we invited the school to come together for an end to LGBT+ persecution around the world. This kind of education helps us to prevent discrimination which might be directed towards the LGBT+ community especially from a religious perspective.
Finally, and perhaps the most obvious way to help contribute to the avoidance of persecution, we are called to stand up for the legal rights of our LGBT+ communities and relationships around the world. Pope Francis recently publicly spoke about the great injustice in several countries in the world who give a prison sentence or death penalty to those who are LGBT+. Prior to this, the Pope has advocated for legal same sex unions saying that LGBT+ couples have a right to be protected as families. This is perhaps a little harder for us to easily translate into life at school but not impossible. For a start, we can use clips of Pope Francis talking about these things to educate pupils on the realities of the world and what this means for LGBT+ people. We can also use it to guides our policy writing. As published by the Catholic Education Service in 2018 ‘Made in God’s Image’ we should deal with homophobic, biphobic and transphobic bullying the same way we do other discriminatory bullying. Our policies should clearly state that these types of behaviours will be treated in the same way as racism, sexism and other forms of discrimination. If we do not treat homophobic, biphobic and transphobic bullying in the same way, then we are guilty of breaking the law. Policies (such as those around uniform/make up and behaviour) should be gender neutral so that they apply to all students fairly.
The conversations I have had around LGBT+ Inclusion have led more generally to a review of the way in which we talk about diversity, equality and inclusion for all in our school. We host two ‘Diversity and Inclusion’ weeks a year where we have sessions from outside visitors as well as students sharing with their peers on things like race, faith, gender identity, sexual orientation, mental health, neurodiversity and the intersectional nature of lots of these characteristics. It has helped us to reassess the way in which we raise awareness to and celebrate our own diversity as a Catholic school community. We were commended in our recent Ofsted inspection as being an ‘inclusive’ school and we now have a dedicated staff and pupil group working towards our initiative to celebrate all human dignity in our community and ensure that everyone has a place – and more importantly a voice – at our table. We are guided by the principles of Catholic Social Teaching; solidarity, common good, participation and, of course, human dignity.
Reducing barriers to inclusion by casting a wide net
Written by Mahlon Evans-Sinclair
Mahlon Evans-Sinclair is an experienced educator with extensive participation in the fields of learning, professional & personal development, and EDI (Equity, Diversity and Inclusion).
Recently, I updated some guidance on the ‘use of pronouns’ as part of a wider report writing set of guidelines.
From the outset, I’ll say that I didn’t like the singular focus being placed on pronouns. Given that it’s an agitator for many, it felt like it was getting in the way of a wider message about how to write for a document that’s official in nature, but also personal in content. Additionally, the wording gave off a ‘need to know’ basis about any change/accommodation needed for the child in this regard. The twin issues for me in this are that (1) at a school-wide level, it requires the ‘push for assistance’ button to be pressed before ‘support’ can be given and (2) it can lead to a reactive ‘when prompted to’ attitude from teaching staff, with relation to promoting good practice of inclusion as default across the board.
So I changed the wording from a focus on pronouns to a wider acknowledgement to ‘Inclusive Language’ and in doing so, I added the following points:
- Inclusive language is affirming of all students, regardless of identity marker. (It reduces anxiety and barriers associated with identity presentation and supports feeling respected, understood and represented).
- [With regards to gender] Use of gendered terms are perfectly appropriate in many contexts (such as report writing) and don’t need to be consistently avoided, however consideration to use inclusive terms is encouraged across all interactions with students.
- Where a request has been made by both student and parent/guardian to use only the student’s name or [different] pronoun, [this will be communicated] directly.
In updating the guidance, there were a few things I wanted to contextualise, so separate from the document I gave further framing:
- Firstly, we should be working to reduce any barrier of inclusion related to accessing the feeling of being part of/belonging in a space.
- Thinking about it from the famously used and adapted ‘equality/equity’ image, we should be working to remove the fence completely (inclusion/liberation), rather than suggesting that we will treat everyone equally unless there has been a request made by the person facing the greatest barrier for an equitable ‘accommodation’.
- Furthermore, it’s understood that it’s not the responsibility of the person facing the oppression to educate others about it, so if we were to take that into account in this case, being inclusive in our language from the start takes the burden off of students having to ‘out’ themselves in highly visible and potentially unsafe way to feel validated in their identity.
- Finally, (in this case), moving the conversation away from being specifically on gender and reactive in its nature, we have the opportunity to move it to being about being ‘Intentional, Individual and Inclusive’ that both affirms the purpose of the space as well as those who are part of it.
Census Results Reaffirm the Importance of the New Vision for Religious Education
Written by Bushra Nasir CBE DL BSc (Hons.)
Mrs. Bushra Nasir is currently Chief Executive Officer (CEO) of the Drapers’ Multi- academy Trust (MAT) comprising of 5 schools in London. She line manages the Headteacher of each school and the MAT Executive team. All the schools are now judged at least Good by OFSTED and provide great opportunities for social mobility in an area of high deprivation.
Have you ever been asked about the meaning of life in the classroom? What about the origins of the universe or beliefs about what happens when we die? If you have then you have the same experience as the seven in ten parents who talk about these topics at home with their child. This was the finding from a new survey by Culham St Gabriel’s Trust, which found religion and philosophy was a hot topic at home. It’s unsurprising then that a majority of parents – almost seven in ten, saw value in the religious and worldviews approach to religious education.
Though the Census reveals that traditional religious affiliation is declining, society isn’t necessarily becoming less religious. Many people still engage with these questions because they are at the heart of what it is to be human. Societies have pondered these questions for thousands of years – and it is our privilege as teachers to continue this tradition and help the next generation explore both religious and non-religious responses to them. The reality is that everyone has a worldview. It is our unique way of understanding, experiencing and responding to the world around us.
The Census results have emboldened the renewed focus amongst educators on how we teach religion and belief in the classroom. Many of these conversations have been informed by the thinking behind the 2018 Commission on RE report that recommended both religious and non-religious perspectives be taught through a worldviews approach. What the Commission recommends is that the worldviews approach becomes the lens through which these ideas are taught.
What does this mean? To have a worldview is to appreciate the lived experience of religion or belief, and also that this may change over time. A worldview is a way of appreciating the pluralistic and diverse nature of belief in modern Britain. People’s worldviews may be made up of both religious and non-religious ideas. For example, ideas about how people should behave may be rooted in a religious belief, but may also have a moral or ethical perspective.
Research done by the think tank Theos prior to the Census confirmed this understanding of belief. It found that about half (51%) of those who identify as non-religious said they do not believe in God. Whilst the number of atheists is significant in its own right, we should not take ticking ‘non-religious’, in a census survey to imply people do not engage with some of the fundamental issues encountered in both religious and non-religious worldviews. They do so, but increasingly outside of a traditional religious affiliation.
A religion and worldview curriculum is about engaging with this idea in the classroom. Since the 2018 Commission on RE report, many schools have started to adopt these principles into their curriculum. I’ve witnessed first-hand the advantages. Students find that they have more of a chance to express themselves as well as engaging meaningfully with events they may already be reading about on their phones or in the news outside of school. RE teachers report finding the approach more academic, and a better use of their specialism. Meanwhile, senior school leaders such as myself appreciate the way this academic and knowledge-rich approach to the subject is consolidated and complements learning in English and humanities subjects.
What should I do if my school isn’t teaching a religion and worldviews curriculum? There are a number of very useful resources which teachers can access through the National Association of Teachers of RE website, to bring the curriculum to their students. However, as someone who is a Champion for RE in schools, I am familiar with some of the poor statistics around the teaching of the subject. More often than not, it’s up to us as senior leaders to ensure there is space for the subject on the timetable. Teaching RE to all pupils is a statutory requirement, and a number of schools ignore this by offering a tokenistic version of the subject. This does young people a disservice and denies them their entitlement to the high quality education in religion and worldviews that they need for life in the modern world.
At a recent debate in Parliament, I was struck by the number of politicians of all parties who made this precise point. Not only can high-quality RE play a role in helping young people get to grips with their worldview, it is also an important part of developing them as young citizens in modern Britain. MPs praised the subject’s ability to provide young people with skills of critical thinking, debating and empathy for the viewpoints of others as well as an appreciation that beyond Britain, the vast majority of the world still follows one of the major religious traditions. This is the type of young person we want to see leaving our school system – ready for modern Britain and the world beyond.
Returning to school in 2023, I look forward to the ongoing conversations students are having in their RE lessons about the changing nature of faith and belief in modern Britain. Of course, the subject of the Census has already come up in many RE lessons, and listening to students reflect on what the results mean suggests they are already getting to grips with their own worldview. Indeed, since these discussions, many have become more curious about the place of religion and belief in our society, and it has prompted them to question and explore their own worldviews, as well as those of their peers. RE lessons are contributing to a more positive, curious and intellectually stimulating environment in many schools. I’d like to see every student in every school experience that.
Stargazing: a Data Story
Written by Matthew Savage
Former international school Principal, proud father of two transgender adult children, Associate Consultant with LSC Education, and founder of #themonalisaeffect.
“If you wanna do data science, learn how it is a technical, cultural, economic, and social discipline that has the ability to consolidate and rearrange societal power structures.”
(Hugo Bowne-Anderson, Data Science Anthropologist)
“…saying so to some
Means nothing; others it leaves
Nothing to be said.”
(‘Nothing to be Said’ by Philip Larkin)
When my friends and family ask me what I do, and I say that I help schools worldwide use data more effectively, their response reminds me of Larkin’s poem. Because data is cold and remote, right? And a world away from the purpose of education. In fact, many an educator fears data, and rightly so, as the stick with which they have been, or might be, beaten, in the name of accountability.
However, for me, data, and assessment, are a moral and a revolutionary act. Data and assessment are, if you like, the Great Leveller.
Since being introduced to the worlds of ‘warm’ and ‘street’ data, the sometimes messy tangle of my thoughts about assessment have been woven together as an ensign for equity and justice.
As school leaders, if do not ask ourselves, as Norah Bateson would do, “But what is the warm data on this”, if we allow ourselves to take any piece of data out of context, to pluck it, cold, from the ecosystem on which it depends, and which depends on it, we are compounding “already wicked problems”.
And if we do not “pound the pavement”, and intentionally seek the authentic stories of those students, and groups, currently residing on the margins of successful learning and positive wellbeing in our community then, again, as Freire would say, this is a violence which “dehumanizes the oppressed”.
However, if we take all the jigsaw pieces of data at our disposal, and we carefully put them together, something amazing, and revolutionary can happen. A wise ‘data storyteller’ with whom I have the privilege to work explained to me that, for her, data in our schools is a galaxy. We need to seek out even the faintest stars, and join them together into constellations; each constellation will help us read the story of the marginalised students in our care, and render our schools more equitable and just as a result.
So the next time I am asked what I do, I will say that I am a stargazer. And that will be enough.
References:
- Warm Data Lab. Available at: https://warmdatalab.net/warm-data (Accessed: January 2, 2023).
- Safir, S. and Dugan, J. Street Data: A next generation model for equity, pedagogy, and school transformation. Corwin, Thousand Oaks, CA, 2021
- Freire, Paolo. Pedagogy of the Oppressed: 30th Anniversary Edition, Bloomsbury Publishing USA, 2014
Opportunities
Written by Lindsay Patience
Lindsay Patience is the co-founder of Flexible Teacher Talent. She is a Teach First Ambassador, a School Leader and a mother.
Opportunities are usually so exciting and positive, but they can also be a cause of frustration and worry.
Sometimes when an opportunity comes along we ask ourselves: Can I do this? Should I do this? Is this the right thing for me at this time? Are the risks too great? Is this what I want?
I’m usually very much of the mindset that opportunities should be grasped with both hands, we should be 10% braver as #WomenEd say. I think it’s important to take opportunities when they arise to develop myself, to show others it can be done, to make progress, to drive change. Sometimes I feel privileged to have access to opportunities and sometimes I feel I’ve worked really hard to get to them, sometimes I have both of these feelings concurrently. I feel a certain sense of duty to embrace opportunities for myself, for others women, for my children. To show that I can do it, they can do it, we can do it.
I’ve recently been faced with a situation where I have a huge professional opportunity, it is everything I could have hoped for, almost unbelievably so. But it has come at a really bad time for me. I’ve just had my third child, a much hoped for and loved rainbow baby after a sad loss the year before. How I work in the next year or two may need to be substantially different and I’m just not sure I have the capacity to take on the new opportunity that I’ve worked hard to secure. What a waste! What frustrating timing! If it was all just six months or a year later! But it isn’t – it’s now.
So I’ve come to the conclusion that saying no to opportunities can be brave too. It can show others healthy boundary setting and set a good example as a role model. I’m prioritising different things at the moment. It wasn’t the right time but I can make an impact in other ways, there are other paths that I can take later on when I’m ready, when the timing is better. It feels hard to make that decision, it seems both selfish and self destructive in a very confusing way.
I think we often say no to opportunities because of imposter syndrome or to comply with gender norms or because the system prevents us from making genuine choices. Because of this there is a guilt and a fear of saying no to opportunities. We must push ourselves, feel grateful for the opportunity, be a role model and a trail blazer. But sometimes the best thing for you, your personal choice in your unique set of circumstances is to say no to the opportunity. Not to grasp it but to let it pass, maybe delay it, maybe give it up forever. Sometimes that is the best thing to do and the right thing to do. But this can feel wasteful, ungrateful, shrouded in guilt and potential regret. It can lead to resentment and anger where the decision is forced by circumstances. There’s also an undercurrent here of unfairness – I’m in this position because I’m a mother, are fathers facing these same missed opportunities? That pressure and guilt I feel about the opportunity, is that largely because of my position as a woman and a mother? As with so many things, when intersectionality is considered there is likely even more pressure to “be what you can’t see”, to take the opportunities because they may not come again, to want to get the rewards you’ve worked so hard for.
Sometimes it’s ok to let an opportunity pass. They say when one door closes, another one opens – even if you are the one to close the door yourself this is still the case. I will have to be brave enough to trust that there will be other opportunities at the right time for me.
But what do we need to change so that people can truly make choices about opportunities that present themselves? Greater flexibility in how we work? Greater flexibility on timing for starting jobs/projects? Better childcare options? Changes to societal norms and pressure? More opportunities for those with protected characteristics? If we want the best people for the job then we need to think differently about the opportunities people have and how to support them in taking them.
How Well Do You Know Your Governance Professionals?
On International Women’s Day (8 March) 2023, GovernorHub, part of The Key Group, released a research report delving into the salaries and working patterns of 1,298 governance professionals working in schools and trusts.
It sheds light on the often-hidden roles of governance professionals, who this research reveals are indeed predominantly female, and explores how their salaries fare against those in comparable roles in other sectors.
See the key findings of the report below, and some recommended actions to help overcome pay disparities to support the recruitment and retention of talent in these important roles.
Key findings
The survey of 1,055 clerks, 100 governance co-ordinators and 143 governance leads found that:
- Around 90% of governance professional roles in schools and trusts are filled by women, making this one of the most female-dominated careers in the education sector and beyond
- The majority (85%) of clerks surveyed reported working part time – for governance co-ordinators it’s 49%, and for governance leads it’s 37% – which is far higher than the government’s national employment data at 23% of working-age people working part time in 2021
- Almost a third (30%) of all female governance professionals surveyed reported having taken a career break due to caring responsibilities, compared to 4% of male respondents
- Clerking roles in schools and trusts appear to have the largest salary discrepancies, with a median salary of £25,000 pro-rata, which is substantially lower than the median salary for equivalent roles in the local government (£33,782), public services (£33,636), and not-for-profit (£31,620) sectors
- Over half (54%) of clerks surveyed reported feeling ‘underpaid’ or ‘extremely underpaid’; comments from some respondents suggest this is often caused by needing to work more hours than are allocated to each task or meeting
- A lack of visibility and understanding of clerking roles, combined with their increasing complexity, might be contributing to the stagnation of pay felt by many clerks surveyed
A quote from one part time clerk respondent illustrates a lack of awareness, in some cases, of this role:
“Having worked for 10 years with the school, I had to ask for my salary to be reviewed a couple of years ago and the rate was upped. I checked my letter of appointment and it said my salary would be reviewed every year – I pointed this out, but it isn’t reviewed every year. I think my role falls through the cracks. As a part time employee, I don’t know if I am missing out on any other work benefits, pension etc., and whether I’m entitled to equipment to help me to do my job.”
Recommendations
To help improve working conditions for governance professionals and, in doing so, help recruit and retain valuable talent for the sector:
- Employers – should use annual appraisal meetings as an opportunity to review and benchmark pay, and follow government guidance on reducing your organisation’s gender pay gap
- Self-employed individuals – should negotiate hourly rates in line with benchmarked salaries, as well as hours assigned to each task
- Everyone working in governance professional roles – should set and share a working-time schedule to help improve work/life balance, and join a union, to help give them a voice and professional advice
Conclusion
GovernorHub’s research report gives governance professionals in schools and trusts the evidence to show what they’re worth, and to look to align their pay with equivalent roles in other sectors.
The report recommends that employers and individuals take action to overcome the pay disparities, and ensure that governance professionals are recognised and rewarded appropriately.
By taking these actions, the education sector can strengthen its workforce of governance professionals who play such a vital role in supporting our schools and trusts. Championing these key roles will only serve to support the best possible educational outcomes for our children and young people.
Diversity Doesn’t Begin at School
Written by Josiah Isles
Josiah Isles is an Assistant Headteacher and science teacher at Ladybridge High School in Bolton. He is passionate about improving the life chances of students from disadvantaged backgrounds.
As a member of the Diverse Educators community, I am clearly preaching to the converted when I talk about the importance of diversity in our educational settings. Instead, I want to discuss how you build positive relationships within a diverse school and the wider community. It’s a journey my school has embarked upon, full of unexpected twists and turns.
Listen to your student body
As a school, we lead by example, championing the values that are important to us. We want students to understand and see who they are, how their views fit in and how to develop their opinions. By pursuing that path, the school demonstrates behaviours that students can replicate in their lives.
But we have found that there are issues more important to the students that we wouldn’t even think of. For example, our Year 11 students recently highlighted the issue of colourism within the Asian community during a whole school presentation. We have also had to learn more about what our students call ‘pretty privilege’, a term associated with those deemed ‘conventionally pretty’. By listening to our student body, we can understand more and be better prepared when issues and challenges arise.
Immerse yourself into the community
We need to create an environment whereby students don’t have to switch codes or behaviour to accommodate school life. We should allow students to proudly display their cultural identity, which they can embrace as they transition into adulthood.
To do this successfully, we need to reach out enthusiastically to our local community. At Ladybridge High, we have a lot of Muslim students and have actively developed a relationship with our local mosque. Imams have been invited into the school to meet senior leaders. When an issue arises, we look at it from the student’s point of view. We need to step into the shoes of a Muslim student who attends school five times a week, an Islamic school on Saturdays and their local mosque every evening.
We need to remember that being a diverse school can have a huge impact on the wider community. A school is, after all, the heart of the community. Start by organising small events that will bring the community into the school. Low attendance doesn’t mean you are failing; staging regular events will send a powerful message to residents.
Ladybridge High recently held a Warm Hub event for our local community. We had people able to answer any questions visitors had about Universal Credit or food banks. They could purchase pre-loved school uniform. We even had NHS nurses offering smear tests. Attendance wasn’t great, but we will persist by staging further events. Why? We want people to see us as part of the community and an accessible resource.
Training, training, training
Yes, staff training is important when developing relationships within your school and local community. But remember to take your time. Change won’t happen overnight. Think about how you will embark on the journey. Identify areas where there are issues such as unconscious bias.
Ladybridge High has a zero tolerance to any student that uses racist or misogynistic language. The severity with which we challenge such behaviour sets an important tone for the school. Of course, there can be a wariness on the part of teachers about approaching the concepts of diversity. Individuals are rightly concerned about causing offence. Training should help teachers be comfortable with using the right words – especially when explaining offensive language. The BBC Teach website, for example, has articles written by teachers sharing their views and experience of diversity. Many more of us need to pore over its contents to take ideas that we can implement in our schools.
Let me be clear, building positive relationships within a diverse school and the wider community is not easy. It’s not something that can be completed in a term or even a school year. And you need to persist – even when you face insurmountable problems.
Josiah Isles is an Assistant Headteacher and science teacher at Ladybridge High School. For more information about BBC Teach, please visit www.bbc.co.uk/teach
Top Interview Tips for Neurodivergent Educators
Written by Lance Craving
Freelance Content Producer and Researcher
Interviewing for a job can be stressful for any educator, but neurodivergent candidates tend to face additional challenges that can make the process particularly tough. For example, people on the autism spectrum might face sensory issues if the interview environment is overwhelming. Those with dyslexia may struggle if asked to complete reading and writing-based tasks during an interview.
Providing that you prepare for an interview carefully, there’s no reason why you can’t put your best self forward and have a successful experience as a neurodivergent candidate. Here are three tips to help you prepare for your next interview.
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1. Consider disclosing your neurodivergent status in advance
It isn’t essential to disclose your neurodivergent status to a potential employer, but it can be incredibly helpful to do so if you require accommodations for the interview. It might also help you to feel more relaxed and confident in the interview if you don’t feel compelled to hide the fact that you’re neurodivergent. Many people worry that disclosing before an interview could lead to discrimination, but the Equality Act protects you against this. Employers are obliged to consider making reasonable adjustments for interviews when candidates request them, and they cannot discriminate against jobseekers with disabilities.
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2. Use the STAR technique to give concise, meaningful answers
If you worry that you may talk too much or too little during an interview, or that you’ll lose track of the questions and fall off topic, the STAR technique could be useful. It helps you to structure answers to behavioural or competency-based questions to give concise examples of your experience and the results you’ve achieved. STAR stands for situation, task, action, results. You describe the context of your example, the task or challenge you had to resolve, the action you took to achieve the goal, and the outcome of your action. The STAR technique is a great way to answer questions like:
- Describe a time you resolved a conflict at work.
- Have you ever had to deal with a student safeguarding issue?
- What would you do if you noticed a colleague made an error?
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3. Prepare questions of your own
Interviews go both ways. Employers want to find out if a candidate is the right fit for the job, and candidates want to find out if the job and workplace suits them. Most interviewers give candidates an opportunity to ask questions about the role and the working environment. This is a great opportunity for you to learn more about the job and determine whether the workplace seems supportive of neurodivergent employees. If you have a few questions prepared, this can help you to come across as confident and show that you’re already imagining how you would fit into the role.
Confidence is key to interview success
Unemployment amongst neurodivergent people is as high as 30 to 40%. If we’re to reduce these rates, it’s vital that neurodivergent people approach interviews and jobs with confidence. Doing so will help you to assert your additional accommodations to ensure your interview is as accessible and comfortable as possible. It will also help you to highlight the great strengths your neurodiversity brings that make you such a valuable educator and the right candidate for the job.
The Intersection of Diversity and Climate Justice
Written by Ndah Mbawa
Ndah runs Happier Every Chapter, a literacy service committed to helping schools and families improve diversity awareness and reading attainment through library diversity audits and the provision of diverse, inclusive and representative bestsellers for children. Her passion for decolonising mindsets within the school-to-workplace pipeline and supercharging the will/skill to read is shared by her teenage daughters, Kirsten & Aiyven.
The issue of climate change affects us all regardless of race, ethnicity, gender, or socioeconomic status. Be that as it may, it is becoming increasingly clear that certain communities are disproportionately more impacted by the effects of climate change, and that these communities often belong to groups who have historically faced discrimination and marginalization. The intersection of diversity and climate justice is one that cannot be ignored. It must be addressed if the hope to build a sustainable and just future for all is to be realised.
Take the uneven distribution of environmental burdens and benefits as a case in point of how diversity intersects with climate justice. Largely, communities of colour and low-income communities are more likely to live near polluting industries and toxic waste sites, and are therefore more likely to suffer from the health impacts of pollution and environmental degradation. If you don’t believe me, this Princeton University article may convince you. When I watched the critically acclaimed Erin Brokovitch in 2000, I didn’t realise the issue was as severe as Black People being 75% more likely to live in fence line communities than White People in the United States. These same communities are also more likely to experience the devastating effects of climate change, such as flooding, heat waves, and droughts. They are therefore facing a double burden: more likely to be exposed to environmental harms, and more vulnerable to the impacts of climate change. Coming back to our shores, according to the Environment Agency, households within 20% of the most socially deprived areas in the UK have a greater likelihood of flood risk than households in less deprived areas. The Grenfell tower fire incident of 2017 revealed a deep division between the rich and poor. Had the cladding which the developers used as a case for climate change to reduce the operational energy/emission costs not been flammable, we wouldn’t be having this conversation. The tragedy of this community which even though located in one of London’s wealthiest boroughs had become the most unequal place in Britain, exposed the underlining gaping social inequalities in our society as well as poorly informed climate change/justice initiatives and weak control over conditions pertaining to the already constantly degrading state of low-cost renting. This Guardian article put it well when it said, “fire is an inequality issue”.
Whether in North America, Europe, Australia or Africa, the recognition of traditional knowledge and indigenous perspectives is waning to dire levels. Indigenous communities who have thrived and lived in harmony with the natural environment for thousands of years have developed sophisticated strategies for adapting to changes in the climate. However, today, these communities are often excluded from decision-making processes around climate justice and have little to no voice in shaping policy. Makes you wonder how much education on climate change reaches communities like this in the first place. Surely the Inuit communities in the Greenland or Quebec who are experiencing melting sea ice making hunting and fishing more dangerous and unpredictable wouldn’t mind contributing to initiatives that may affect the future of their natural environment? Maybe we are missing a trick. Maybe by recognizing and valuing traditional knowledge and indigenous perspectives, we can build more sustainable and resilient systems that are better equipped to address the challenges of climate change in those particular places. For the climate justice movement to be inclusive, equitable and authentic, diversity of the key players is critical. Being a global problem, it requires collective action with engagement of a wide range of stakeholders from all impacted communities whether that be the younger generation, women, global majority people and others who have traditionally been excluded from decision-making processes.
Suffice to say, the intersection of diversity and climate justice is a critical issue that demands our urgent attention and action. The hope of a sustainable and just future for all might be a bit of a struggle to achieve without the due address that this status quo needs. There’s no denying the impact and relentless onslaught of climate change but as a collective we don’t seem ready. Hurricane Katrina in 2005 showed just how much when the low-income communities in New Orleans were disproportionately affected because they lacked the resources to evacuate or rebuild their homes.
While we carry on with efforts to educate our generation, we mustn’t forget the younger generation who will bear the brunt of our actions and decisions. It is also vital to educate them on climate change and how they can limit its advancement. One excellent way to do this is through books. Have a read of our blog post with some amazing book recommendations to teach children all about climate change in celebration of Earth Day.
If you are an educator looking to improve the literacy outcomes of your pupils especially the lowest attaining 20% or you simply want to diversify your school library collection, then speak to us. Happier Every Chapter works with schools, academies across the UK to improve reading attainment and diversity awareness through diversity audits and monthly boxes/bundles of diverse, inclusive and representative bestsellers with different curriculum aligned themes each month.