#DiverseEd’s Top 10 Videos of 2020-21

Diverse Educators Logo

Written by DiverseEd

Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.

We love to amplify the voices, share the journeys, and celebrate the stories of our community.  Our events are inclusive and representative. Our speakers provoke reflection and stimulate discussion by: 

  • sharing their lived experience; 
  • reflecting on their classroom practice and curriculum design; 
  • evaluating the impact of policy changes; 
  • disseminating strategies for diversifying recruitment and governance.  

Last year we hosted:

  • 4 virtual conferences
  • a #DiverseGovernance series
  • a #FastForwardDiversityInclusion series
  • Bennie’s book launch
  • World Book Day
  • A Conversation With…

You can meet our speakers here you can review our events archive here.

Deepening our thinking around DEI starts with who and what we listen to, helping us to develop our confidence and our competence, both individually and collectively. Listening to our community provokes learning through reflection and conversation to help us all understand the breadth and the depth of DEI issues we need to develop an awareness of. 

Themes explored in the 2020-21 video collection include: allyship, belonging, coaching, community, culture, curriculum, governance, identity, leadership, mentoring, policy, recruitment, representation, role models, student voice, teaching and wellbeing.

 

Here are our Top 10 Most-Viewed #DiverseEd Videos in the 2020-21 academic year:

  1. #DiverseEd Live 2 – Oct ‘20 
  2. #DiverseEd Live 1 – June ‘20 
  3. #DiverseEdGovernance – 14th Jan ‘21 
  4. #DiverseEd Live 3 – Jan ‘21 
  5. #DiverseEdGovernance – 19th Nov ‘20 
  6. Bennie’s Book Launch – 14th Nov ‘20 
  7. #DiverseEdGovernance – 3rd Dec ‘20 
  8. #FastForwardDiversityInclusion Episode 3 – 19th July ‘20 
  9. #DiverseEd Live 4 – April ‘21 
  10. #DiverseEd Live 1: Session 2 (Curriculum) – June ‘20 

 

Thank you to everyone who has spoken at one of #DiverseEd virtual events to date – we appreciate you sharing you experience and expertise with our audience. 

Our calendar for 2021-22 is updated regularly here. Please do get in touch if you would like to speak at one of our future events or indeed host us! You can complete our google form for speakers for 2021-22 events here.


As a Woman, I Would Be the Perfect Husband

Ninna Makrinov portrait

Written by Ninna Makrinov

Organisational Psychologist with over 20 years' experience in Higher Education. Currently the Chair of Governors at Water Mill Primary School.

People sometimes laugh when I say I would be a great husband. I think those who understand the patriarchy in the West might get it though. 

This weekend I had a lot of fun washing my car and doing DIY, while my house is a mess. The last three things I bought for myself that gave me joy were a nail gun, a battery-operated drill, and a pressure washer. I love work, I might even be a bit of a workaholic. In my spare time, I volunteer as chair of governors in my local school. I spend the rest of my time gardening, reading and watching TV. I also like sewing and cooking. I am a solo mum with two children, is it a surprise that I just mention them at the end of the paragraph? 

It has taken me 40 years and quite a lot of pain to understand that all I described above is fine. That I can be my true self. That I can be loved even if I am a terrible housewife. That it is OK to love my children and say openly that they are not the centre of my life. Are there others who feel the same way? I also often wonder if some men feel trapped too, if they crave to be the main carers and not the main providers in a family. If I can be the perfect husband, they can be the perfect wife. I have noticed too that I have focused on the binary, I understand and respect that gender is a continuum. So I suppose my question is more how we all respond to gender stereotypes. I also realise that I am writing of the ‘traditional’ family, maybe because I crave companionship and community living is not something I know much about or is common enough in the UK. I am also writing as a white, Chilean, cis, heterosexual woman. Please open my eyes to other ways to live!

What does it mean to be a woman?

I am not sure we really know. I recently joined a feminist reading group (I know, late to the party) and it has been great to discover feminism in more depth. It has made me wonder why I define myself as a woman. My preferred pronouns are she and her. I suppose I was naturally a child who liked to please and tried to fit in. It was hard though!

At some point early in life, I might have been 8, I realised life would be easier for me if I was a boy. Most of my friends were boys, I thought girls were silly. I liked Lego, He-Man and Star Wars; I was given Barbies and dolls. I also liked the Care Bears, I must admit. I loved being part of the boys’ world. Why was it a boys’ world though? 

A little later, I had to discard some of my ‘dream jobs’. I wanted to be a fighter pilot like my dad but in Chile (where I was born and raised) women were not allowed to join the airforce. Women police officers had to wear high heels, madness! I love that some women were less accommodating, so there are now women fighter pilots in Chile too. In my teenage rebellion I became a Catholic and I would have loved to be a priest; again, not a job for women. I am not going to get into a discussion about religion.

I also remember a time when one of my best friends told me that if I wanted to have a boyfriend I needed to act as if I was less intelligent than they were. I am glad that in that case I realised how stupid that idea was. Maybe that is why I did not have my first boyfriend until I was 17. 

I don’t believe being a woman means focusing on being pretty, quiet and subservient. I am a woman. I am a loud leader and I love being the centre of attention. We have moved on in what it means to be a woman. Have we moved on what it means to be a wife though?

Being a wife and a mother

Attitudes are changing, at least in the UK. According to the British Social Attitudes Survey, in 2017 almost three quarters of people disagreed that a man’s job is to earn money and a woman’s job is to look after the home and family. However, In 2018 most people agreed that the mother should take either the entire or most of the paid maternity leave period (52%), while 34% thought it should be split equally and none thought the dad should take most; 13% could not choose.  In 2017, most people (51%) also thought that it was best for the mother to stay at home or work part-time and the father to work full-time while children were under school age; none thought I was best for this to be reversed.  Interestingly, when only asked about the mother, 33% thought they should stay at home, 38% that they should work part-time and 7% full-time. For mothers of school-age children, 2% thought they should stay at home,  49% prefer for women to work part-time and 27% to work full-time (percentages don’t add up to 100% as some people responded they could not choose). I could go on for ages. Read the excellent Section on Gender Inequality and Family Change section of the Understanding Society Insights 2018-19 for many other details. It clearly states that “there are gender inequalities throughout the life course”, these increase when becoming a parent. 

I found the analysis on how our attitudes change when becoming parents very interesting. The report suggests that women change their gender role attitudes when becoming mothers, and it is likely that most progressive women change their attitudes more. The authors suggested this could be due to cognitive dissonance, as women adjust to new roles due to lack of alternatives. I can see this in my experience too. When I became a mother, my role changed from full-time worker to worker and mother; my responsibilities increased. I hated it; particularly when people criticized me for having a messy house while praising my ex-husband for being such a good dad when he changed a nappy. He was a good dad, but that was his role and no-one told me I was a good mum for changing nappies. No-one criticised him for our messy house either, they just wondered what I had been doing all day (I had been working from home). 

Living the dream: ‘being a husband’

I had the experience of turning this around when I first became a single mum. Not really in the full sense of being married to someone who did the work. But for a while I was the provider for my family and, because I was living in Mexico, I could afford to pay my sister-in-law to be my ‘wife’ (nanny, cleaner, cook) – to be clear the analogy ends there. The arrangement worked for both of us, her daughters and my sons. It was so lovely to come home from work to a clean house and dinner on the table. I understand why the status quo is kept. Women have ‘earned’ the right to work, we have not earned the right to stop ‘being the wife’. If married, most women take on more caring responsibilities, particularly when becoming mothers. If going solo, we tend to keep children for a bigger percentage of time. I know this is not the case for all, I also know some men would prefer this not to be the case. My point is just, can we just do what we do best, forgetting ‘traditional roles’?


#DiverseEd’s Top 10 Blogs of 2020-21

Diverse Educators Logo

Written by DiverseEd

Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.

We love to amplify the voices, share the journeys, and celebrate the stories of our community.  Our blogs vary from sharing lived experience, to reflecting on classroom practice and curriculum design, to evaluating the impact of policy changes. We published 150 blogs from our network last academic year. You can meet our bloggers here and you can review our collection here.

Deepening our thinking around DEI starts with who and what we are reading, helping us to develop our confidence and our competence, both individually and collectively. Reading the blogs by our community provokes reflection and stimulates conversations to help us all understand the breadth and the depth of issues we need to develop an awareness of. 

Themes explored in the 2020-21 blog collection include: allyship, belonging, careers, coaching, commitment, community, curriculum, culture, governance, HR, identity, ITTE, language, leadership, policy, recruitment, reflection, representation, research, safeguarding, strategy, teaching, wellbeing. 

 

Here are our Top 10 Most-Read #DiverseEd Blogs in the 2020-21 academic year:

  1. How do we deal with racism in the classroom – Hannah Wilson 
  2. How to promote an anti-racist culture in social work – Wayne Reid 
  3. Interactive diversity calendar 2021 – Carly Hind/ Dual Frequency 
  4. How does material deprivation intersect with ethnicity to understand the variations in the achievement among BAME students – Nicole Edwards 
  5. Don’t tuck in your labels – Bennie Kara 
  6. Dear Secretary of State – Hannah Wilson 
  7. Gender is wibbly wobbly and timey wimey and gloriously so – Matthew Savage 
  8. Engaging with diversity – giving pupils a voice – Gaurav Dubay 
  9. Black lives matter, then now always – Wayne Reid 
  10. Breaking the cycle anti-racist plan term 1 – Dwain Brandy 

Thank you to everyone who has contributed to our #DiverseEd date and please do get in touch if you would like us to publish you. You can find out more about how to submit here.


Finding Your Voice to Challenge Broken Systems

Shuaib Khan portrait

Written by Shuaib Khan

Shuaib is a teacher, sociologist, poet and podcaster.

On Saturday June 12th, I had the honour to join Hannah Wilson and Bennie Kara at the Diverse Educators forum for #DiverseEd. The theme I was focusing on was the notion of finding your voice.

After gathering my reflections and then almost losing my train of thought at the realisation one of my heroes, Dr Jill Berry was on the same panel as me, a really powerful conversation began to take place. The protected characteristics I wished to speak about were four-fold; being a British-Pakistani, Muslim educator. The journey that I have been on to reclaim a greater sense of self-pride in each element of my identity is still on-going. A lot of learning and unlearning comes with reflections. Ultimately, I am still on a journey.

After the introductions acknowledging the incredible educators that shared their experiences, the notion of what Nikesh Shukla refers to as the, “good immigrant” was my prominent theme. Before I began my journey, I believed firmly in the notion of being a “good immigrant” and the idea of assimilation and acceptance. Throughout my time at school and career as a teacher, as well as my lived experiences away from education, I was expected to “know my place.” There was always a tacit cultural tolerance that as a Muslim, and particularly as a Pakistani Muslim, raising my head too far above the parapet was frowned upon. Both society at large, and my own community seemed to foster this view. However, against the backdrop of the 2020 Black Lives Matter Movement, I began to realise that despite how much assimilation takes place and to whatever extent I suppressed by race, ethnicity or religion, the “good immigrant” was no longer the label for me.

Why suppress your own identity?

A lot of this is born out of fear. As noted, my identity is four-fold and if I add gender in there, possibly even five-fold. In public spaces I always felt the need to abbreviate my name. I was ‘SK’ to many and I never dared to correct someone for mispronouncing my name. The shame and even fragility of identity politics was ingrained into by society and its structures. When we do a Google search for British-Pakistanis, we are met with a barrage of crass stereotypes. The exact same can be said about Muslims and these derogatory views often made me feel ashamed of where I came from. The media played a huge role in all of this. Whenever a global event involving Muslims occurred, as a child I felt at fault and as an educator, in various establishments, I felt a real sense of shame. However, these are broken systems and this cognitive dissonance I was feeling needed to be challenged.

The turning point really began when I looked through photos of my late Grandfather. He was so fiercely proud of his Kashmiri roots but was unable to articulate his feelings in written to spoken word. Some 60 plus years since he arrived in this country, his vision of social mobility lives on through us. I found my voice to honour my grandfather. I found my voice to elevate the concerns of the community that I live and work in. Ultimately, with finding my voice has come the tremendous responsibility of occupying a platform to help others find their voice. 

Hannah and Bennie enabled me to begin an important conversation. Many people out there are confused, disillusioned and apathetic about their identity. There is no magic wand approach. Yet, allowing others to speak on your behalf, without the lived experiences you have, this does your story no justice. For far too long I would wait my turn or relinquish my seat at the table because I felt like I had nothing worthy to say or offer. With organisations like DiverseED and Teacher Hug Radio amongst others, there is both a need and a desire for educators from all backgrounds to pull up a chair and begin to voice their concerns. 

In summary #MyDiverseEdPledge was to carry on learning and unlearning and to carry on challenging broken systems. The systems the panellists spoke of; hetro-normativity, unconscious bias, racism and systemic silence, they all must be challenged. Thank you once again to Hannah and Bennie. Please join my journey and I also look forward to hearing all about yours. 

You can watch Shuaib’s input at the #DiverseEd event here: https://youtu.be/wnanDncf6Xc 


My Journey as an Ally

Ben Hobbis portrait

Written by Ben Hobbis

Teacher, Middle Leader and DSL. Founder of EdConnect and StepUpEd Networks.

I have been on a real journey as an ally. I have been on a journey as a champion for diversity, equity and inclusion. I’m not sure where this passion comes from. I am a heterosexual, white, able bodied man. I know I’ve had it easy compared to my colleagues from different backgrounds within the protected characteristics. I’m not sure where my drive or passion for this comes from. I think it comes out of my moral compass of wanting to help create a more equal and equitable society. I know I can’t change the world, but I know if I don’t play a part I won’t be standing by and living my values.

When I first came into education, I thought inclusion meant ensuring special needs were catered for, that we pushed our gifted and talented children and that we ensured our looked after children and those with medical conditions were cared for. I was naive to think that this was inclusion.

However, I am very fortunate to attend (and soon graduate) from a university, an initial teacher education provider that strongly embodies, embeds and sequences the themes of diversity, equity and inclusion throughout the three years of my Bachelor of Arts in Primary Education. Just to give you some context this is how it was broken down for me:

  • First Year – an overview of child development, barriers to learning including SEND, more able, economic deprivation, and English as an additional language.
  • Second Year – a whole module dedicated to special educational needs, disabilities, and inclusion; opportunity to complete a placement in a special school.
  • Third Year – current issues in education module including sessions on Race, LGBT, Gender, mental health and wellbeing; opportunity to research any area of inclusion and diversity in our educational research module; CPD sessions supporting these topics; in our core module gender issues in STEM is explored.
  • All Years – the opportunity to arrange our own placements in special schools, children’s hospitals, and other settings. Opportunity to explore diversity, equity and inclusion on placements. 

I’ve spoken to others on similar courses who get the equivalent of a week (if that) to these topics. In some cases, a day. And in some cases, some of these topics are not addressed. As a result, we are doing a disservice to our trainee teachers, our early career teachers, our communities and ultimately our children.

In our current issues module, we produced a training resource on two areas of the module. I chose LGBT and Race. I consider myself to be an ally. To be attuned to the issues (particularly over the last year) that have affected the world. However, I considered, how would I discuss this in the classroom? How would I handle this? And the answer was I didn’t know. Therefore, I felt it my duty to focus my assignment on this. Whilst now having completed the assignment, I am by no means the expert and by no means this being the last piece of CPD I do on the subject; I am pleased to have been supported and encouraged to educate myself further by an institution valuing DEI. 

As an ally, I will never fully understand, but I can try to and do everything I can to support others. I have a duty for the children and communities I serve to do so.


Facing up to Privilege

Dan Colquhoun portrait

Written by Dan Colquhoun

Director of Sixth Form at Dr Challoner's Grammar School, 20/21 #BigLeadershipAdventure participant.

A personal view of confronting the advantages you’ve had and sharing this across the school community.

The past few weeks have been a time when I’ve been doing a huge amount of thinking and taking action on a lot of things relating to Diversity, Equity and Inclusion. The starting point was the brilliant session led by Hannah Wilson (@DiverseEd2020) and Adrian McLean (@Character_Guy) where we were all encouraged to actively engage in a range of deep-thinking tasks regarding what the key ideas meant to us as well as being encouraged to reflect on what our responses were to some challenging videos, pictures and ideas. What made this experience so powerful for me was the lack of judgement in the session alongside the feeling of psychological safety which enabled me to be honest with myself, and others, about my relative naivety with some of the issues raised. 

The idea that particularly chimed with me was around Privilege. Having heard this bandied around previously I have to admit that I found it a word with many negative connotations – akin to spoilt, selfish, arrogant… I knew that I’d been fortunate in my upbringing: a loving, stable family; good school; various opportunities etc. but the idea of seeing myself as privileged didn’t sit well with me and I felt it was more suitable for those in the very highest echelons of wealth.

The video that we were shown of the race for $100 (here) where a range of statements were read out and if they applied to the individual (e.g. had a father figure in home, never worried where the next meal will come from etc.) they get to take two paces forward. After 10 statements the difference in starting position is massive, but as the video states: ‘where you are has nothing to do with anything you’ve done’. 

I have watched this a number of times now, and it still causes a very emotional reaction in me. How can I not have realised just how fortunate – how PRIVILEGED – I’ve been all of these years? Having now shared this video with our SLT, my Sixth Form Team as well as with our team of Senior School Officials in both Y12 and Y13, it has been fascinating to listen to their responses and the different aspects that they pick up on. The extra large steps that people are trying to take to get any little additional advantage, the strong link between race and starting position, the importance for those at the front to turn around otherwise they don’t realise quite how far ahead they are of everyone else, and the incredible, powerful, way that many of those at the back still give their absolute best in the race. It gets me every time.

So, do students leave our school realising the extent of their privilege?

At the moment the answer for the vast majority would have to be a resounding no. They attend a selective school in an affluent town in the commuter belt and this bubble that they live in means that they are not exposed to the full breadth of society. They often end up comparing themselves to their, similarly privileged, peers or others in independent schools (the few who are “ahead” of them in the race of privilege) and actually convincing themselves that they’re relatively disadvantaged. Finding ways to encourage them to see themselves within the bigger picture, to take a more global view, is going to be really important. 

For some students this can come from when they head to university and mix with a wider, more diverse, group of people. At reunion events it is a regular comment: “I just thought that all schools were like ours until I started speaking to friends at university.” This leads to increased gratitude and awareness of their privilege from attending our school, however it doesn’t suggest that they really understand the depth of privilege from across all aspects of their life that has put them in the position that they are in.

To me it is so powerful to think of what they could achieve if they do have this awareness of their privilege and the moral duty that comes with it to use it to help others who haven’t had the same level of advantage. Equity vs Equality. 

So what has happened since this experience of seeing with fresh eyes? 

Back in my school I initially shared my key learnings with my SLT colleagues. This led to some really fruitful discussions and we now have DEI as one of our two key school targets for the coming academic year. Sharing thoughts with a number of different teams of staff and students has been amazing and the quality of engagement and contributions at all of these has been so brilliant to see. It is as though everyone is desperate to talk about it, but often doesn’t feel confident enough to always say what they want to. To ask the questions. To simply say they don’t know. By sharing my vulnerability and recent journey has had a very positive impact on the atmosphere in these sessions and allowed people to feel safe and talk openly. ‘Getting comfortable with being uncomfortable.’

I have also had a number of discussions with my team in the Sixth Form about what this all means to us, and what are the key aspects for us to work on with the students. We have also started to make things more visible to students with: posters from Bold Voices around the school; names and email addresses of who to contact if a student has any concerns; policies more visible; a standing agenda item in our meetings; sharing of interesting articles and webinars.

What does the future hold?

We have arranged sessions in a couple of weeks’ time (once Y13s have got their final assessments out of the way), where all interested students are invited into school for two hours, to share their feelings regarding Sexual Harassment, Sexual Abuse and Consent. We’re initially going to have these meetings split by gender to encourage open sharing of what is the reality of things at the moment. We will then see what people are happy to share more widely and capture the honest views of our Sixth Form students as well as thoughts on how we could proceed. Involving the whole school community, and particularly the students, is going to be key in shaping how we move forwards.

Getting all staff on board is vital and we have very successfully embedded positive attitudes towards Mental Health across the school having focussed on working with staff first and then students. I see this as an important path to follow with DEI too: every teacher needs to have the space to engage with the issues themselves before we can expect them to start working with students. We cannot allow any teacher to remain unconsciously incompetent. ‘Doing the inner work before you do the outer work.’

As a school we pride ourselves in sending out well-rounded students prepared to make a positive impact in the world. We must do everything we can to ensure that this encompasses awareness of their individual level of privilege and this is going to be a key aspect for us to get right for the future. I’m excited for what lies ahead!


Education as the Practice of Freedom

Laura Ciftci portrait

Written by Laura Ciftci

Head of School, NET Academies Trust, #BigLeadershipAdventure participant.

As a rookie member of Big Education’s ground-breaking leadership programme – Big Leadership Adventure – I have been exposed to a wealth and breadth of experiences, key-note speakers, ideas, design-thinking, innovation and new ways of leading. All with the key purpose to ‘develop the mindsets, competencies and behaviours required to innovate in education’.  

More recently, we experienced a headline module on diversity, equity and inclusion. Hannah and Adrian McLean, our guides for this module, did not pull any punches and stated from the outset that this session was going to be challenging and would possibly make many members feel rather uncomfortable. Nevertheless, they both insisted, education – especially educational leadership – needs ‘to start getting comfortable with being uncomfortable’. In truth, I found the whole process immensely challenging, both professionally and personally. 

In hindsight, the module’s real impact was to champion our cohort into action – real action – with a determination to transfer theory and rhetoric into practice. This rallying cry to alms for all leaders was a clear message on the importance of producing and utilising a diversity, equity and inclusion strategy within our schools. Moreover, instigating conversations that would raise further questions around how we need to rethink teaching practices and policies in an age of multiculturalism. Otherwise, how else would we be able to educate our children to address the many disparities and inequalities within our society? 

To Allyship or not to Allyship…? That IS the question: 

One such practice and commitment centred round ‘allyship’; more specifically an expectation for all Big Leadership Adventurers to acknowledge and engage with the ‘allyship continuum’: from apathetic, to aware, to active and finally onto the desired goal – to be an advocate for diversity, equity and inclusion. An advocate of diversity, equity and inclusion would actively highlight and raise questions about situations, events, meetings, settings, organisations, senior leadership teams, subject leaders and headteachers, whereby the representation or membership did not reflect the cohort or group they were leading. What struck me as the most poignant part of the whole ‘allyship process’, was a genuine recognition from all the leaders in our cohort, that their journey along the allyship continuum would be a deeply, individual and personal journey. 

Moreover, I realised, as I listened to the many painful and explicit narratives of prejudice and racism experienced by my colleagues – as infants, school children and adolescents and now as adults – that my journey to where I am today, had been an infinitely easier one, beyond my ‘disadvantaged’ label. If anything this made my purpose clearer – I wanted to celebrate and showcase our school’s rich diversity, to ensure that we authentically challenged institutional racism and other forms of discrimination. Subsequently, in order to kick start our school’s journey to allyship, we drafted a whole school strategic approach to diversity, equity and inclusion, that embraced the voice of our staff, pupils and wider community. Almost instantly, staff recognised that this commitment would take us beyond diversity, equity and inclusion, but further into social action; the co-dependence of societal changes through a strong, ‘lived’ diversity, equity and inclusion strategy. A focussed strategy, with professional training from the charismatic and knowledgeable Angela Browne helped us to explicitly outline expectations for the culture and climate of our school; facilitating classroom learning to connect with the experiences, histories and resources that every pupil brings to their classroom. Imagine a whole literacy spine that included the cultures, experiences and backgrounds of the pupils they sought to teach! Whilst this process may be in its infancy, we are rightly proud of its authentic germination …

Why here? Why now?  

As I reflected further upon the intensity of that diversity, equity and inclusion module, it became apparent we were really being asked to champion a social conscience and critical pedagogy for our future pupils, leaders, work force, politicians and so on. Recognising that pupils and staff need to feel safe, valued, listened to and genuinely appreciated for who they are, rather than complying to a given, predetermined expectation. This sense of belonging, coupled with the freedom and encouragement to determine and discover who they are, would help our pupils to realise that the education system does not define them. Once equipped with the necessary skills, knowledge and beliefs, from diverse and inclusive school communities, they will have the freedom to construct their own unique futures for themselves. Armed with a broad skills base, resilience, acceptance (rather than tolerance, thank you Adrian Mclean for assisting me with the semantics), a good work ethic, humility and an acute awareness of social justice, our pupils and staff will in turn, readily challenge cultural, social and economic biases, that alas, are still systemic within society today. Never has the time been more right to challenge social inequality and to encourage pupils (and staff) to take positive and constructive action under the cultural umbrella of diversity, equity and inclusion.  

Hope for the future… 

Clearly, the education system is neither perfect nor paradise; quite the contrary in fact. Nevertheless, the system with all its limitations, remains a location of potential, hope and possibility. In that field of possibility, we have the opportunity to work towards diversity, equity and inclusion for our pupils, staff and wider community members. Likewise, to demand of ourselves and those in our charge, ‘an openness of mind and heart that allows us to face reality even as we collectively imagine ways to move beyond boundaries, to transgress. This is education as the practice of freedom’. (Bell Hooks) 

And finally… 

As our second day of diversity, equity and inclusion module concluded, I felt a deep kinship and professional respect for my fellow ‘Adventurers’. This diverse group of authentic professionals, had challenged me, and in and through that challenge, had allowed me a space of radical openness where I now felt able to authentically support diversity, equity and inclusion, within my own setting. This promising start would, I hope, encourage those in my charge, to learn and grow without limits. This gift of ‘freedom’ for our children today, now seems totally achievable. 


My experience of geography fieldwork as a trans kid: a call for reflection

Kit Rackley portrait

Written by Kit Rackley

Kit (they/them) identifies as a trans non-binary demigirl and taught high school Geography in Norwich for 13 years. Kit now works for the UEA as a Higher Educator outreach officer.

Kit (they/them) identifies as a trans non-binary demigirl and taught high school Geography in Norwich for 13 years. They have a degree in Environmental Sciences from the University of East Anglia (UEA), specialising in meteorology, climate change, environmental risk and scientific communication. Kit now works for the UEA as a Higher Educator outreach officer, but is still a member of the geography teacher community via their website Geogramblings.com and continues to run CPD for teachers at all stages of their careers.

I want to share it in order to encourage all educators who engage in fieldwork, field centres and tutors to reflect and consider the extent they create a safe environment for all children, in this case, gender non-conforming and transgender children. I won’t be delving into the ‘debate’ about trans kids: they exist, and they deserve support, respect and safety not just because it is our safeguarding duty to do so, but because it is also the right thing to do. A content warning before you read on regarding social trauma, abuse and bullying. 

I’ve been proudly visible and vocal throughout my education work, including this blog. So most reading this already know I am transgender. But if you are new here, then hello! The vast majority of my work on Geogramblings doesn’t centre around my identity as a trans person at all, but rather my identity as a geographer and educator. But from time to time, those identities do intersect for the purpose of writing an article, and this is one of those occasions. I, like all transgender people, don’t owe anyone any information about my personal life other than what I am willing to share through self-consent. But in order to communicate my experience better, I do need to give a little context: I did not know I was transgender until I reached my thirties. However, I have always been transgender and what I am about to share are just droplets of evidence in a whole sea of tell-tale signs that I’ve now come to recognise. 

I loved Geography in high school. It was one of my favourite subjects, and although cliched as it is to say, one of the reasons was because of the field trips. My first residential field trip was to Bude at the end of Year 7. It was the mid-1990’s and I was exceptionally excited but I felt very unnerved by the prospect of sharing a room with boys. I figured it was totally down to being bullied a fair bit by boys in school and never felt totally safe – and of course, I was technically at school on the trip 24 hours of the day. So there was not the safe haven of getting home when the bell rang at half-3. I was too shy or nervous to ask any adult if it was possible to sleep in my own room, and I just thought that it would be a stupid thing to ask since it must be the case that boys must share a dorm, segregated from the girls who have their own. I didn’t want to share a room with the girls, either, that felt just as weird but for other reasons. I managed to muddle through that field trip. I enjoyed myself enough despite making sure I was the last to fall asleep and the first to wake up. I didn’t feel comfortable at all at night.

Fast forward a few years and I’m now in Year 10. I’m taking a GCSE Geography and we’re on a residential field trip to Bradwell in Essex. With the exception of the precious moments when I was able to go out and do my data collection or squirrel myself away in some study room to work on my coursework, I hated every minute of that trip. I had deliberately chosen a topic that was as divergent as possible from all the other students just so I had as much peace as I could. That was easy enough, as the ones that gave me the hardest time had their clique and were doing more or less the same thing amongst themselves. My topic instead overlapped a little with one of the girls in my GCSE class, so we worked together a bit. We weren’t friends but I felt so much safer and comfortable with her. And because we were doing our coursework, at least I had a water-tight reason for hanging out with her during the day. But, it was the social and evening hours which were the problem. My ‘study partner’ was off with her clique of friends and so I was left to try and look busy on my own with my work or hang out with the boys. 

The bathrooms and the dorms were the biggest issues. When we first arrived at the study centre I was actually very relieved to find that there was a room, with a door, with one bunk bed in it, while the rest of the dorm was open-plan. I figured it was for staff but the lead teacher (who I got on very well with and still think fondly of) said it was free and my ‘closest friend’ and I the time can use it. So we popped our stuff in, went off to do other bits as instructed, only to come back and find all our stuff tipped out onto one of the beds in the open-plan area. I’ve suppressed much of the memory of the hateful abuse that was arrowed towards us by our peers; towards me in particular. But us attempting to take the one room that had a door, well… you can guess. I didn’t complain to the teacher, for fear of reprisal from my peers, but I did manage to move to a bottom-bunk bed in a corner and find a spare blanket which I tucked into the frame like a screen so I had some sense of privacy. I cried myself to sleep that first night. No one mentioned it the next morning, maybe because it must have been in the early hours of the morning when I did eventually drop-off; maybe I did what I could to muffle my moans – all I can remember about that particular detail are the tears and no one noticing. After all, it’s not very ‘manly’ to cry, right? I did get as far as asking the teacher if I could use one of the staff bathrooms, so long as I checked in advance before I needed to go relieve myself or take a shower. At least that was one place I could feel safe and on my own. 

I often think about how things might have been different if I had known I was transgender back then. Perhaps things wouldn’t have been much better, or perhaps even worse, given it was the mid-1990s. Instead, I like to think if I was that kid today in 2021; not only would I have known more about myself and all the confidence and security that comes with it, but I probably would have had some allies amongst my peers. I probably would have been able to have a conversation with my teachers about the real reasons why I wanted my own room and bathroom, or at least share one with a friend I felt comfortable and safe with. I would have been able to solely focus on the geography in my work, rather than use my work as a means to escape. That leads me to think how much better I would have done overall in school, in that respect. 

I feel like I shouldn’t end this by giving suggestions or recommendations about what teachers, educators and field centres should do. Instead, I would ask all to reflect on what they have read, which is a very real experience, by someone who knows that the crux of much of the issues is related to their gender identity. And I would ask that everyone make efforts towards creating learning environments, be it the classroom, the playground, the field centre or beyond, that are safe for transgender kids. Share this article with the Educational Visit Co-ordinator (EVC) in your school, or the field studies centres that you regularly use. The bare minimum is to know that trans kids exist; that their experiences are real and if they approach you at the height of their vulnerability, then they should be listened to. Each trans person’s experience is unique to them. Listen and be guided by them.

Further reading

While explicit and comprehensive guidance on supporting transgender children with fieldtrips is rather thin on the ground, here are some useful documents regarding supporting school students:

Citing this post:

APA: Rackley, K. (2021, April 4). My experience of geography fieldwork as a trans kid: a call for reflection [Blog post]. Retrieved from https://geogramblings.com/2021/04/04/my-experience-of-geography-fieldwork-as-a-trans-kid-a-call-for-reflection/

MLA: Rackley, Kit. “My experience of geography fieldwork as a trans kid: a call for reflection”. Geogramblings. 4 Apr. 2021, https://geogramblings.com/2021/04/04/my-experience-of-geography-fieldwork-as-a-trans-kid-a-call-for-reflection/.

Harvard: Rackley, K. (2021). My experience of geography fieldwork as a trans kid: a call for reflection [Online]. Geogramblings. Available at: https://geogramblings.com/2021/04/04/my-experience-of-geography-fieldwork-as-a-trans-kid-a-call-for-reflection/ (Accessed: day month year)


Think Equal – Equality Education in Action

Ben Mearhart portrait

Written by Ben Mearhart

M.Ed. in Educational Leadership and in his 10 years as a senior leader developed practices and curricula which progressed teaching, learning, outcomes and personal development to ‘Outstanding’ levels.

Intent

 

As a joint-Headteacher of a forward-thinking primary school I was always on the look-out for initiatives which spoke to the heart of what I most value – the children’s actual experience and equipping them for leading rewarding lives. Think Equal’s social and emotional literacy programme achieves this and so much more.

 

I can’t think of anyone I know who wouldn’t benefit from enhanced social and emotional literacy.  From engaging the compassion that it can grow, for ourselves and everyone around us.  What do you do when you feel completely lost?  When you feel you’ve made a terrible mistake?  How do you support yourself or others when they feel this way?  How do you treat people as they would like to be treated?

 

This, to my mind, is the true work of a curriculum, of a school; namely to cultivate an authentic social and emotional literacy which is steeled with a depth and breadth of real world understanding that together can make the world we leave for our children better than the one we inherited.

 

Implementation

 

You may of course learn such things through trial and error.   Or, to be more certain of success, you can embrace social and emotional literacy as a golden thread of your learning and understanding as a student, of your pedagogy and support as a teacher and of your vision and impact as a leader.  The mission, content and execution of Think Equal’s programme achieves this too. Bold claims I know, but treat those seeds of doubt to a quick glance at Think Equal’s Committee of Advisors and Academic Partners to see how this might be possible.

 

From Understanding the World to Personal, Social and Emotional Development – and all the fertile vertical and horizontal links between and beyond – Think Equal’s programme can instantly enhance your curriculum, pastoral care and ultimately the love and cohesion that unites your school community. And at a time when children’s minds – at their most plastic – can be so ripe to engage with what so many adults, myself included, can find paralysingly-awkward and difficult to negotiate in reality.  What is true fairness?  How are we different and how are we similar?  How do I show you that I genuinely appreciate you as a human being? The programme largely enables these developments through consistently engaging and inspiring stories and activities.  

 

Diverse narratives:

At age- and stage-appropriate levels, the children explore and embrace vital concepts like equality, emotion and race within the comparative safety of the experiences and choices of a beautiful range of characters.

 

Emotional intelligence in action:

Their discoveries are then reinforced with the help of the programme’s carefully scaffolded and inclusive activities so that they are ready to respond when reality calls.

 

Impact

 

And oh the difference! At its most essential, we found that our planning for Personal, Social and Emotional Development for the year was pretty much covered.  Done.

 

More importantly…within weeks we saw elevated levels of kindness and consideration.  We saw children often reserved and tentative now emboldened and asserting their values.  We saw children who knew themselves and their friends with deeper understanding and confidence, who had normalised the range of emotions we experience but not the negative actions they can drive. 

 

Children who, self-confident and upright, were happier, more engaged, independent and much more likely to approach conflict with courage and solutions(!).   The positivity rippled through our staff and to home too. These days there is rightly much talk of a mental health and well-being crisis (pre- and post-Covid 19).  In times of joy, sorrow and everything in between I don’t think we can expect more than to ride those waves to the best of our ability. Pursuing the Think Equal programme enhances that ability and not as a reactive solution – a bolt on – but as a pro-active and living, breathing and growing reality.


Using Students Voice to understand Diversity

Roma Dhameja portrait

Written by Roma Dhameja

Secondary Vice Principal responsible for Teaching and Learning with a particular passion for Student Voice and teaching students Business, Economics and about Money.

Google ‘What is Diversity’ and you will see it defined as the ‘process of involving people from a range of different social, ethnic, gender, sexuality backgrounds.’ However, the way we often portray it is through a lens of polarisation. White or non-white. Male or Female. We know life is more complex than that. I, as a woman in her 30s of Indian heritage, cannot speak for every woman with that background and in that age bracket. Our experiences vary. It also doesn’t mean I have nothing in common with a middle-aged white man.

 

This doesn’t mean that we shouldn’t endeavour to ensure diversity in our board rooms/staff body. It means we have to pay closer attention to experiences rather than the way we classify ourselves, and that’s why I want to focus on the element of ‘involving people’ in the above definition. Because unless the communication channels are open, our understanding of unique experiences and similarities will remain stunted.  

 

With this in mind, I have loved conducting student voice activities throughout my teaching career. Our students’ backgrounds affect the way they engage with education. I know this, I have experienced this. At age 4, I joined the British education system with English as my third language and not entirely fluent in it either. Rather than celebrate my trilingual abilities, I was always innately aware that having not mastered English first I was seen to have a disadvantage. This became more apparent as I studied English Literature at A Level and whilst my peers could reference Greek Gods I had a wide variety of Hindu God’s I could refer to with an impressive array of powers but none that were going to make me understand references in the poetry required on the syllabus.

 

Often this lack of exposure to Western cultural references can be seen as a gap, something to fix and fill, and I understand that. After all, we have to prepare our students to pass exams and wrestle with the demands of the English language. But we also have an opportunity to unpick what they come to the table with.

 

I recently spoke to a group of students with English as an Additional Language and was in awe at the experiences not only they, but their parents had. One spoke to me about his parents being refugees from Pakistan and how his dad had obtained a degree in the Netherlands, which is where he was born and had then moved to the UK at eight. When I asked him of his experience moving to the UK he spoke about how he was going to one up his dad by making sure he did his A Levels in the UK, degree abroad and then an MA in another country. To him the world was his home, he just needed some time to figure out society in each country. He was a global citizen.

 

I’d gone to speak to these young people to look at home/school communication. Many of the questions had been asked before.

  • Do your parents receive the letters we send home?
  • Do they read them?
  • Is it ok to send them in English or would you prefer them in a different language?

 

Yes, Yes English is fine, had been the response.

 

Digging a little deeper, it became apparent that the students were reading the letters going home to their parents. When asked if they read everything, their initial reaction was yes, of course. When I asked them to translate a paragraph for me in Urdu, it became apparent they would skip some bits. This made the school simplify the language of their home communication further, with students giving feedback.

 

I learnt a lot that day about the way we communicate with our young people and their parents. I learnt a lot about ensuring that we know who we are writing for. I learnt a lot about how many students are happy to talk about their background if they feel comfortable, and we are willing to listen and celebrate the richness of it.

 

On another occasion I learnt a lot more about why some of our students from diverse backgrounds were not applying to Oxbridge despite having the grades than I ever would sitting making assumptions. I won’t tell you why because their reasons may not be the same as those of the young people not applying at your school. And that’s what we need to unpick, all of us, through regular, consistent student voice activities. What I did love however is how many of them were making the right choices for them, taking into account their culture and the lifestyle they wanted to lead.

 

We also need to be careful about the way we interpret student experiences. For instance, students’ parents may not attend parents evenings because they have no experience of the British education system and may send older siblings, uncles or aunts instead. In these instances you can have a very engaged extended family. How do we work with that? The cultural experiences of our young people can be very rich and we have to ensure we are not, at some level judging them as good or bad when they may just be different.

 

Listening to our students’ voices can teach us so much: what our students value in their homes… what shapes their perspectives… who are their role models… This is all powerful knowledge. It is a two-way gift. Not only does it give us an insight into their world, it also encourages them to talk confidently about their experiences, no matter how different to the status quo they may be.