The Kate Clanchy Memoir: A Red Flag for DEI
Written by Chiaka Amadi
Chiaka has almost 40 years of experience as a teacher and EAL leader at school and local authority level. Her work as an independent consultant and trainer focuses on language acquisition, literacy development and multilingualism.
In August, I read a succession of tweets about attacks on three WoC writers, Chimene Suleyman, Monisha Rajesh and Sunny Singh which alerted me to the controversy around a book ‘What I Taught Kids and What They Taught Me’. https://minamaauthor.com/2021/08/15/a-controversy-i-recently-read/?like_comment=242
The WoC had challenged the racialised and stereotyped language used by its author, Kate Clanchy, to describe her students. Numerous passages were criticised by a range of commentators citing derogatory descriptions of neurodiverse students; of some students’ choice of clothing; of the very carrying of their bodies. The lively discussion of the book on #DiReadsClanchy was then illuminating in helping me to understand the range of concerns concerning the depictions of the students.
What astonished me the most, however, was how such content could have ever been published as the considered writings of a teacher. How did the editors at Picador, Ms Clanchy’s publishers, perceive her writing? How could those critiqued sections of the book not have rung alarm bells during the editing process?
Even if knowledge of the protected characteristics in the Equality Act 2010 didn’t alert editors to the need for sensitivity and respect in relation to Ms Clanchy’s students, a quick read of Part Two of The Teachers Standards should at least have made them ask if its “high standards of ethics and behaviour” were being fulfilled: https://assets.publishing.service.gov.uk/government/uploads/system/uploads/attachment_data/file/1007716/Teachers__Standards_2021_update.pdf
Did the editors really believe that the words in front of them truly treated pupils with “dignity” and were “rooted in mutual respect”?
It is the children in the book who flag up that there are different life realities, experiences and perceptions at work. Ms Clanchy acknowledges that they teach her “how white I am” and explains to the reader the way the children encode her “super-empowered” membership of the “world’s ruling class” into the word “English”. Did the editors really not feel the need to explore that dynamic both as it appeared on the page and as it evolved as a conceit throughout the book?
Or did Ms Clanchy avoid this particular lesson by diverting to the fact that she is Scottish? This artful manoeuvre leads to the uncritical acceptance by the editors and subsequently by many readers, of Ms Clanchy’s first person narrative. It centres the perspective of a white, middle-class, well educated, abled person as the default for our interpretation. It invites the reader to peer through that particular lens at the students, and as ‘we’ do so, ‘we’ lap up her observations about them and about social matters. ‘We’ are in danger of objectifying and diminishing any student described who does not fit into that normative default, even as Ms Clanchy thinks she is being positive. This is a red flag for DEI activism.
Picador have announced a re-write of the book to remove any “offensive passages”: https://www.theguardian.com/books/2021/aug/10/kate-clanchy-to-rewrite-memoir-after-criticism-of-racist-and-ableist-tropes. Various idioms come to mind, the most polite involving silk purses and sow’s ears. While Ms Clanchy claimed that listening to recent responses to her work had been “humbling”, her publishers by contrast seemed energised, recruiting “specialist readers” to assist with the re-working.
To express my concern at all this, I recently signed an open letter to the publishers: https://docs.google.com/document/d/1EWl1D-Duw2qiwAWUsRANfo8VcqzDMANJ/edit
Picador have now replied to the 350+ signatories of this letter and you can read and evaluate that response here:
https://drive.google.com/file/d/1e0uNH-ivVWBhXav7VD5yl_1mt5CgyAkz/view?usp=sharing.
Please comment if you wish. The feedback is being collated for return to Picador.
I was also pleased to read an open letter from a group of Ms Clanchy’s former pupils: https://www.thebookseller.com/news/clanchy-students-say-they-did-not-experience-safeguarding-or-consent-issues-1278744. I felt able to infer from their articulate and cogent advocacy on behalf of their teacher that their school experiences had contributed to an understanding what it takes to feel part of a community; of the give and take, the to and fro that is part of learning and teaching. They feel safe and confident. Their personal relationship with their former teacher is intact and strong.
However, we cannot shrug our shoulders and say, ‘all’s well that ends well’. To date, no concrete assurances have been given regarding the future ethical standards we can expect from Picador in relation to non-fiction writing about children. The issue is not about the affection or regard that any individuals might hold for others, but the wider debate around representation, ethics, literature and publishing.
As teachers, safeguarding children sits at the heart of our role. All stakeholders in education must ensure that our work does not reinforce stereotypical and clichéd views of children. The whole episode serves as a timely reminder of the need for each of us, in our own contexts to reflect on exactly what our gaze encapsulates. We must consider how our conversations and interactions with, and about children, respect their individuality and humanity. Our words can become wider, more permanent representations of them. We must endeavour to do no harm.
Afro Hair: The Petting Microaggression
Written by Adeola Ogundele
Adeola Ogundele is Head of Year 9, Head of Media Studies and a Teacher of English who has completed her NPQSL. She is a passionate advocate for Equality and Diversity. She tweets as @ao1982_
As black women, we have a very close relationship with our hair. Our hair is more than just keratin, it’s a badge of pride and honour because of the history behind it. Let’s celebrate World Afro Day on 15th September with the global The Big Hair Assembly.
In the late 1700s to the 1800s, there was a law – the Tignon Laws. This law demanded that women of colour cover their hair with fabric cloth. This law was introduced to curtail the growing influence of the free black population and keep the social order of the time. It was believed that black women were exhibiting unacceptable behaviours, which included the hairstyles they wore. These hairstyles drew the attention of white men. Black women were, apparently, wearing their hair in such lovely ways; adding jewels and feathers to their high hairdos and walking around with such beauty and pride, that it was obscuring their status. This disrupted the social stability of white women. Therefore, the law was introduced to minimise a black woman’s beauty. In many societies, white women would cut off a black woman’s hair, as they felt that her hair ‘confused white men’.
Without the fancy hairstyles of black women, white women believed that black hair, in its natural state, was ugly. White was the epitome of beauty, the straight hair and the fair skin. So, the further a person was from fitting with that ideal, the more unattractive they were deemed to be.
Slavery was abolished in the 19th century. As black women were free, they felt pressure to fit in with the European ideals and therefore adapted their hairstyles.
‘Black people felt compelled to smoothen their hair and texture to fit in easier, and to move in society better and in camouflage almost,’ says exhibition producer Aaryn Lynch.
‘I’ve nicknamed the post-emancipation era ‘the great oppression’ because that’s when black people had to go through really intensive methods to smooth their hair. “Men and women would put their hair in a hot chemical mixture that would almost burn their scalp, so they could comb it back and make it look more European and silky.’ Chemically straightening hair was often called relaxing the hair, a problematic term. Or perming the hair, as it was permanently straightened – until the new growth came through and you’d have to apply more chemicals to the new growth.
During the civil rights movement, black people began wearing their Afros and it was seen as a political statement and a form of rebellion. Black people felt a sense of pride and as they protested against racial segregation and oppression, the eye-catching style took off – an assertion of black identity in contrast to previous trends inspired by mainstream white fashions. Unfortunately, that’s all the Afro was, a political statement and a form of rebellion. When in fact, an Afro is the natural state of a black person’s hair. However, because black women have adapted to the European beauty ideals for so long, the Afro and the Afro hairstyles are seen as against the ‘norm’.
It was only when I was in my early 30s that I knew what my natural hair texture was like. There is a range of natural hair types. My hair is probably a 4a with some parts that are 4b and it is also very thin. I have always known that it was thin but I never knew the texture of it. I never knew the texture because my mum relaxed/permed my hair when I was really young. While I was in school, most of the black girls also had relaxed/permed hair. It was believed to be ‘easier to manage’ and it also ‘looked nicer’ – because it was straight. Obviously, these were unconscious ideas that were ingrained within us as a result of white supremacy.
This Morning presenter, Eamonn Holmes, told Dr Zoe Williams that her hair reminded him ‘of an alpaca’. He continued with, ‘You just want to pet it.’ Dr Zoe Williams laughed along and jovially responded with, ‘Don’t touch my hair!’.Black women have been faced with several micro-aggressions regarding their hair and the way to navigate it and to avoid being referred to as angry, is to laugh along. However, Dr Zoe William’s reference to the very well-known phrase ‘don’t touch my hair’ is an indication that she didn’t receive Eamonn Holmes’ comment well.
According to a study conducted earlier this year, it was found that black people experience ‘racial trauma’ because of frequent afro hair discrimination. At least 93% of Black people with Afro hair in the UK have experienced microaggressions related to their hair, and 52% say discrimination against their hair has negatively affected their self-esteem or mental health. So, describing a Black woman’s hair as animal fur and saying that you would like to ‘pet’ it, contributes to this damaging trend of ‘othering’ by treating Afro hair as a fascination. It is also very offensive.
Many people may fail to understand why comments about black hair can be so damaging, considering hair being superficial. But Afro hair is, unfortunately, political. Black people are punished and excluded from certain spaces because of the way their hair grows naturally on their heads.
‘Hair is a sensitive topic for black and mixed-race women as a lot of us still struggle with how to manage it, along with a lack of diversity in products in mainstream stores – so it’s like twisting the knife.’ says Keisha East, natural hair blogger and influencer.
Keshia adds that black women already feel pressure to conform to European beauty standards, particularly in professional spaces. ‘It can be really damaging to our self-esteem,’ she adds. ‘Quite frankly, negative conversations around our hair can be exhausting, as we already face so many other challenges.’
There is a culture of it being okay to be ignorant towards black hair. However, why are so many ignorant towards our hair? It’s because we either straighten it, to fit in with social norms or wear extensions as a form of protection and/or to hide it away because we know that our hair is not seen as acceptable in a professional setting.
We often find that white people have a desire to touch our hair because it’s ‘different’ and they’re curious. However, this is a huge invasion of our privacy and, considering that black women are underrepresented in the media and the representation usually being where we fit the European beauty ideals, touching our hair and the fascination with our hair, is a symptom of unconscious bias informed by white supremacy. In the context of the history of black people’s bodies and looks being objectified, dehumanised and marginalised, the impulse for white people to touch black women’s hair sends the message that our bodies are there as objects to be touched and looked at.
I’ve never looked at a white person’s straight hair and been shocked by it or found it amazing. I’m also used to seeing it, as it’s what the media and society has told me is the ‘norm’ and therefore, beautiful. However, a black person’s hair isn’t seen the same way. The way a black person’s hair grows out of the head is seen as something of an amazement, a form of rebellion or unprofessional.
There has been the rebuttal, ‘My hair is curly and people always want to touch it, and I’m white.’ Right! That’s the point being made. People want to touch your curly hair because it’s seen as an anomaly. It’s not seen as ‘normal’ hair, hence people being fascinated by it. Also a white person’s curly hair is probably a 3b at most. Black people have curly hair (mainly type 4 hair), it’s our normal – but not the norm.
This needs to change.
Improving Support for LGBT+ Young People in Schools and Colleges
Written by STEP Study
The Schools Training to Enhance support for LGBT+ young People (STEP) study, funded by the TRIUMPH network, is being co-led by a research team at the ESRC Centre for Society and Mental Health, young people, and the Mosaic LGBT+ Young Persons Trust.
For many LGBT+ young people, school can be a place of growth—a “home away from home”—or an environment just as bad as the alternatives.
Bullying and peer victimisation experiences such as violence, anti-LGBT+ language, exclusion, and pressures to conform are all more common for LGBT+ students. These experiences adversely affect mental health and well-being, such as a sense of belonging, feelings of physical and psychological safety, and access to support. These things contribute to higher levels of problems such as depression, poor body image, self-harm, substance misuse as well as suicidal thoughts and behaviours among young people who identify as LGBT+.
Teachers and other staff who create more accepting environments can break this cycle. To support LGBT+ students, it is important that they understand LGBT+ issues and how being LGBT+ might affect students; and stand up for them and actively challenge bullying and discrimination, to create more accepting environments and help prevent mental health issues.
The Schools Training to Enhance support for LGBT+ young People (STEP) study, funded by the TRIUMPH network, is being co-led by a research team at the ESRC Centre for Society and Mental Health, young people, and the Mosaic LGBT+ Young Persons Trust. We are working together to:
- Identify what training is already available to school/college staff
- Understand what makes it easier or more difficult for schools to access training, and to find ways to support uptake for different schools/colleges.
- Improve training for secondary schools/colleges to better support LGBT+ pupils, focusing on what young people and staff think is important for school/college staff to know.
We want to ensure that our work is intersectional. We are learning more about how schools and colleges can better support the well-being of all young LGBT+ people. This includes minoritised racial and ethnic groups and faith communities, young people from low-income families, as well as young people living in rural and coastal areas.
So far, we have conducted interviews and focus groups with training providers in the UK to learn more about what their training covers, how it’s developed and links to student mental health. Through these conversations, we have started to identify barriers that schools face in taking up and implementing training to support LGBTQ+ students.
Next, young researchers will lead group discussions with pupils (aged 13-19 years) and school staff to identify what they think is important for school staff to know.
We will then hold two creative workshops, both co-led by young researchers and including:
- Students aged 13-19 years: to identify and design potential improvements to existing training.
- School/college staff and people who run teacher training courses: to design ways to increase training uptake by schools.
We will use our findings to recommend changes to schools training, and to plan a larger research project to test out these improvements in terms of their impact on young people’s mental health.
Get involved in the STEP study
We are currently recruiting i) young people (aged 13-19), ii) school staff and iii) providers of training to schools on LGBT+ issues to take part in an interview or focus group, and/or a creative workshop co-led by young researchers. Please get in touch if you would like to get involved and feel free to share with anyone who may be interested.
We would particularly like to hear from you if any of the following apply:
- You identify as LGBT+
- You identify as Black African, Black Caribbean, Asian, Latin American, Middle Eastern, from a mixed or any other racial or ethnic background
- You are a person of faith
- You live in a rural or coastal area
Why is the STEP study important to young people?
Juliet, student and young adult researcher in the STEP study coproduction team
“I think this project is really important to young LGBTQ+ people, because when we get together as a community, we see that there are huge school to school and regional differences, in how topics like relationships and sex education are addressed. And that this also influences young people’s obviously mental health and coming out journeys, or many of them struggling with their sexuality. A good school versus a bad school, can mean the difference between getting into a good university versus, and having a good job, versus not being very successful in life.”
Further information
To get involved in the project or for more information visit: http://www.stepstudy.co.uk/
You can also e-mail: steps@kcl.ac.uk
Follow us on Twitter: https://twitter.com/TheStepStudy or Instagram: https://www.instagram.com/thestepstudy/
Engaging and Empowering Students in DEI Work
Written by Lois Nethersell-Webb
Lois is a History teacher and DEI Lead at a rural Norfolk High School. In this role she is leading whole school training on diversifying the curriculum. Lois is also a founder of the Norfolk DEI Network and is passionate about encouraging and guiding young people to become change makers.
What kind of adults do we want our students to become? Do we want them to passively accept the status quo or do we want them to become active citizens who question the world around them? If the latter, then we must model and shape this behaviour in schools by providing them with opportunities to express their views and lead on causes that ignite their passions.
Students need to see that becoming involved in DEI work within schools or, indeed, wider society, is a sign of strength. When the government views standing up for marginalised groups as ‘woke’ we are fighting a populist narrative. Educators need to demonstrate to students that standing up to a friend who uses racist or homophobic slurs is not woke, it is strength. Educators need to demonstrate to students that calling out your mate who has made sexualised comments to a female student is not woke, it is strength. Educators need to demonstrate to students that refusing to mimic the accent of a new teacher is not woke, it is strength.
One way that schools can demonstrate active citizenship to the pupils in their charge is through setting up intersectional diversity groups. Whilst student groups focused on one particular protected characteristic, such as Pride Club, have their place, an intersectional group enables students with different protected characteristics, and their allies, to come together and support each other. We must create safe spaces for students to discuss concerns and lived experiences before supporting them to curate ways in which to spread their narratives across the whole student body.
Our student Diversity, Inclusion, Campaigns and Equality (DICE) group have been instrumental in raising awareness of a number of societal issues. Whether it be a cube of truth focused on male mental health or the lunchtime climate change protest, our students have thought of innovative and engaging ways to enlighten the wider student body and get them thinking about how change can happen. Showing students how to use their voice for good and how to channel their views is an essential part of their education.
All too often running student groups, like DICE, is left to chance. If there is a member of staff with a protected characteristic or who has a particular passion for DEI work then the student groups are formed. This should not be the case. LGBTQ+ teachers are tired of being the ones to start the Pride Clubs in schools. Black teachers are tired of being the ones who support students who have experienced racism. We need our allies. We need other educators, particularly white, able bodied, cisgendered male educators, to stand with us and help set up student groups. The power you hold is immeasurable. Help us set up our student groups and demonstrate that DEI work is the work of all.
To create a truly diverse, equitable and inclusive society all adults, no matter their lived experiences, must see tackling injustice and inequality as their responsibility. For this to happen we must start by showing students that DEI work is a collective responsibility. If you want to help your students become young changemakers – set up an intersectional student DEI group; neither you nor your students will regret it.
Global Learning, Digital Global Citizenship and the SDGs – 8 Learning Opportunities for SEND Settings
Written by Dr Harriet Marshall
Head of Educational Research at Lyfta and has been a global education advocate for over 20 years, as a teacher, researcher, consultant and education project leader.
The challenge of bringing the outside world into an indoor learning space has had a lot of attention recently as a result of ‘lockdown-learning’ requirements. However, many in the field of global learning have been actively working on this pedagogical task for decades in a variety of ways. Recently, practice has been ramped up a gear, thanks to youth mobilisation to stop climate change, David Attenborough’s chart-busting ‘Our Planet’, the UN’s 17 Sustainable Development Goals (SDGs), and a new range of digital global citizenship education opportunities.
Global citizenship education, sustainable development education or human rights education can be an empowering, enriching, and transformative educational experience. The extent to which UN states also believe this work crucial is manifested in Target 4.7 of the SDGs:
By 2030 ensure all learners acquire knowledge and skills needed to promote sustainable development, including among others through education for sustainable development and sustainable lifestyles, human rights, gender equality, promotion of a culture of peace and non-violence, global citizenship, and appreciation of cultural diversity and of culture’s contribution to sustainable development. (Source: sdgs.un.org)
The 2030 Agenda for Sustainable Development, the resolution adopting the SDGs, pledged to ‘leave no one behind’ and recognises the dignity of all and equality among all. The plan therefore rightly highlights an opportunity to consider complex global issues relating to equality, diversity and inclusion in all sorts of settings – including schools.
There are many ways in which schools are opting to bring in global learning – from school awards (such as UNICEF’s Rights Respecting Schools) to working with regional Development Education Centres to engaging in programmes like the British Council’s Connecting Classrooms. Some teachers are familiar with publications such as Oxfam’s Guides for Teachers on the ‘Sustainable Development Goals’ or ‘Global Citizenship Education’ and so use these to identify a curricular and pedagogic strategy right for the needs of their students. Research hubs such as the Development Education Research Centre (UCL London) have also now established global learning as a credible educational field by researching practice around the world and producing peer-reviewed publications such as the International Journal of Development Education and Global Learning. However, we do not yet know enough about effective global learning practice in SEND settings – but we do know that some exciting and transformative practice is taking place.
An increasingly popular methodology for supporting global learning and empathy-building combines both an ancient pedagogic technique with a modern-day one – storytelling and film making. We believe in capturing human stories through powerful short films which can then be turned into 360-degree interactive spaces for learning. Through this, students and teachers can navigate a virtual globe, explore different countries and visit various storyworlds. The films offer a unique glimpse into someone’s life and/or home and a snippet of how they see their lives and the world at a particular moment in time. No story provides a complete picture of an issue, but it helps bring things to life for students by using real-world examples and themes. Aligning this with lesson plans and resources mapped to the UN’s Sustainable Development Goals will also help build cultural awareness and global citizenship amongst students.
Let’s take a look at some of the ways in which global learning can positively impact students with special educational needs (SEN) and/or disabilities by drawing upon schools already doing this through various global learning methodologies:
- Enhancing independent learning and confidence building: Most case studies and reports emphasise how digital global learning resources can enhance independent learning and build confidence – something educators working with students with SEN have especially noticed and appreciated. One teacher from Elms Bank school has been using Lyfta’s global learning immersive digital stories with her class of students with autism. Although at first sceptical about how students might respond to the international storyworlds and subtitles, she noticed the extent to which the children engaged and empathised with the people featured in the stories and how it opened up opportunities for them. The teacher explained, “it brings the outside world into the classroom without having to go anywhere… it immerses them and engages them in a world which isn’t open to them, which they would find so difficult to be able to go and travel to places and talk to people…it allows them to do that without having to leave a space… without the pressures of unknown and the pressures of communication which might happen, they can become more independent”. Another example relates to how teachers and students are often similarly unaware of the details of global learning issues and this more level knowledge playing field can be empowering for students – offering them an opportunity to lead on topic direction or independent exploration on a range of levels.
- Supporting blended, remote and flexible learning: Global learning through immersive platforms can support a blended learning approach in a variety of settings. Digital resources that offer flexibility and choice about delivery methodology support SEN teachers in their unique settings. From a group of physically disabled students in Finland who have enjoyed the post-viewing discussions after watching real-world videos covering specific scenarios and themes to a UK teacher in an alternative provision setting who found students actually participated thanks to the option of collectively inputting ‘student’ responses to global learning questions (thus navigating obstacles to participation such as the shame felt by ‘poor spelling’).
- A useful opportunity to map, connect and combine different global learning approaches and pre-existing activities: Combining a whole school award with deeper-dive resources can provide the collective overview and the bespoke teaching methodologies required for SEN settings. For example, one teacher from the Venturer’s Academy said “I work with students who require a lot of sensory input to their learning so I’m using Lyfta to support them by creating an immersive learning experience. We are a Rights Respecting School and the platform works alongside this perfectly, enabling me to fully embed the Rights and SDGs across the school.” Other teachers have talked about how the practice of reflecting upon where global learning is already taking place in the school (such as gardening projects for sustainable and healthy lifestyles or international school-linking initiatives) can be helpful in many ways.
- Increasing engagement with physical activity (and other subjects): The UN’s SDGs combined with an immersive digital global learning resources can support PE teaching with children with SEN. For example, alongside the Youth Sport Trust and Lead Inclusion Schools across the country, we created a guide that uniquely connects PE, school sport and health and wellbeing together through immersive storyworlds aligned with the UN’s SDGs. The aim was to provide practitioners with the opportunity to engage young people in their schools that may not have previously accessed school sport, and develop confidence to access new opportunities, with the long-term outcome of increasing take up in physical activity.
- Global learning resources offering a non-sequential (and non-hierarchical) ordering of themes can fit in well with student interests and curriculum topics and priorities. Global learning is a lot about values and attitudes, but it is also about real world knowledge which has been reported as being perceived to be both relevant and interesting by students. Teachers in SEN settings have also talked about how immersive technology and storytelling can be used within a range of subjects, providing links and continuity to support student understanding.
- Global learning and digital global citizenship resources can be a way of teaching across different age-groups. Linked to point 5, opportunities for vertical teaching strategies are often useful when working with mixed-aged groups of students with different needs. The consistency of common themes can also assist in transition work.
- Building intercultural understanding and meeting those from other countries without traveling: One teacher at Rivermead School (post-16 Partnership) said how much she had enjoyed seeing her students engage with resources: “I work with students with SEN and we are a very small provision (seven students) but I have loved seeing their reactions and behaviour during our sessions where we discover new worlds. They are very respectful of other cultures and it is lovely to hear them discuss these later on that week or even a few weeks later.” Another teacher who worked with students with autism said that it was a unique opportunity for students to feel part of the world and meet people from other cultures or countries when they are highly unlikely to in their non-digital lives in the near future.
- A useful pedagogic technique for bringing in PSHE, relationships, challenging stereotypes, life-skills and self-care themes. Storytelling can help reinforce life-skills around subjects such as hygiene and health by addressing these themes but in a different context. The same can be applied to introducing more sensitive topics such as stereotyping and difference.
Prior to 2020, we could not have predicted the vital role remote learning would play in delivering the curriculum and enhancing human connection at a time of physical disconnection. While most evidence here is anecdotal and there is a need for more rigorous research on the extent to which global learning can facilitate a greater understanding of other communities and cultures, there are several educators working with children with SEN who have discovered many reasons to be optimistic. In fact, some settings may even be able to lead the way in developing innovative and useful methods, strategies and pedagogies when working with digital global learning resources.
If you would like to hear more about Lyfta or access free teacher training and trial access, sign up here.
#DiverseEd’s Top 10 Videos of 2020-21
Written by DiverseEd
Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.
We love to amplify the voices, share the journeys, and celebrate the stories of our community. Our events are inclusive and representative. Our speakers provoke reflection and stimulate discussion by:
- sharing their lived experience;
- reflecting on their classroom practice and curriculum design;
- evaluating the impact of policy changes;
- disseminating strategies for diversifying recruitment and governance.
Last year we hosted:
- 4 virtual conferences
- a #DiverseGovernance series
- a #FastForwardDiversityInclusion series
- Bennie’s book launch
- World Book Day
- A Conversation With…
You can meet our speakers here you can review our events archive here.
Deepening our thinking around DEI starts with who and what we listen to, helping us to develop our confidence and our competence, both individually and collectively. Listening to our community provokes learning through reflection and conversation to help us all understand the breadth and the depth of DEI issues we need to develop an awareness of.
Themes explored in the 2020-21 video collection include: allyship, belonging, coaching, community, culture, curriculum, governance, identity, leadership, mentoring, policy, recruitment, representation, role models, student voice, teaching and wellbeing.
Here are our Top 10 Most-Viewed #DiverseEd Videos in the 2020-21 academic year:
- #DiverseEd Live 2 – Oct ‘20
- #DiverseEd Live 1 – June ‘20
- #DiverseEdGovernance – 14th Jan ‘21
- #DiverseEd Live 3 – Jan ‘21
- #DiverseEdGovernance – 19th Nov ‘20
- Bennie’s Book Launch – 14th Nov ‘20
- #DiverseEdGovernance – 3rd Dec ‘20
- #FastForwardDiversityInclusion Episode 3 – 19th July ‘20
- #DiverseEd Live 4 – April ‘21
- #DiverseEd Live 1: Session 2 (Curriculum) – June ‘20
Thank you to everyone who has spoken at one of #DiverseEd virtual events to date – we appreciate you sharing you experience and expertise with our audience.
Our calendar for 2021-22 is updated regularly here. Please do get in touch if you would like to speak at one of our future events or indeed host us! You can complete our google form for speakers for 2021-22 events here.
As a Woman, I Would Be the Perfect Husband
Written by Ninna Makrinov
Organisational Psychologist with over 20 years' experience in Higher Education. Currently the Chair of Governors at Water Mill Primary School.
People sometimes laugh when I say I would be a great husband. I think those who understand the patriarchy in the West might get it though.
This weekend I had a lot of fun washing my car and doing DIY, while my house is a mess. The last three things I bought for myself that gave me joy were a nail gun, a battery-operated drill, and a pressure washer. I love work, I might even be a bit of a workaholic. In my spare time, I volunteer as chair of governors in my local school. I spend the rest of my time gardening, reading and watching TV. I also like sewing and cooking. I am a solo mum with two children, is it a surprise that I just mention them at the end of the paragraph?
It has taken me 40 years and quite a lot of pain to understand that all I described above is fine. That I can be my true self. That I can be loved even if I am a terrible housewife. That it is OK to love my children and say openly that they are not the centre of my life. Are there others who feel the same way? I also often wonder if some men feel trapped too, if they crave to be the main carers and not the main providers in a family. If I can be the perfect husband, they can be the perfect wife. I have noticed too that I have focused on the binary, I understand and respect that gender is a continuum. So I suppose my question is more how we all respond to gender stereotypes. I also realise that I am writing of the ‘traditional’ family, maybe because I crave companionship and community living is not something I know much about or is common enough in the UK. I am also writing as a white, Chilean, cis, heterosexual woman. Please open my eyes to other ways to live!
What does it mean to be a woman?
I am not sure we really know. I recently joined a feminist reading group (I know, late to the party) and it has been great to discover feminism in more depth. It has made me wonder why I define myself as a woman. My preferred pronouns are she and her. I suppose I was naturally a child who liked to please and tried to fit in. It was hard though!
At some point early in life, I might have been 8, I realised life would be easier for me if I was a boy. Most of my friends were boys, I thought girls were silly. I liked Lego, He-Man and Star Wars; I was given Barbies and dolls. I also liked the Care Bears, I must admit. I loved being part of the boys’ world. Why was it a boys’ world though?
A little later, I had to discard some of my ‘dream jobs’. I wanted to be a fighter pilot like my dad but in Chile (where I was born and raised) women were not allowed to join the airforce. Women police officers had to wear high heels, madness! I love that some women were less accommodating, so there are now women fighter pilots in Chile too. In my teenage rebellion I became a Catholic and I would have loved to be a priest; again, not a job for women. I am not going to get into a discussion about religion.
I also remember a time when one of my best friends told me that if I wanted to have a boyfriend I needed to act as if I was less intelligent than they were. I am glad that in that case I realised how stupid that idea was. Maybe that is why I did not have my first boyfriend until I was 17.
I don’t believe being a woman means focusing on being pretty, quiet and subservient. I am a woman. I am a loud leader and I love being the centre of attention. We have moved on in what it means to be a woman. Have we moved on what it means to be a wife though?
Being a wife and a mother
Attitudes are changing, at least in the UK. According to the British Social Attitudes Survey, in 2017 almost three quarters of people disagreed that a man’s job is to earn money and a woman’s job is to look after the home and family. However, In 2018 most people agreed that the mother should take either the entire or most of the paid maternity leave period (52%), while 34% thought it should be split equally and none thought the dad should take most; 13% could not choose. In 2017, most people (51%) also thought that it was best for the mother to stay at home or work part-time and the father to work full-time while children were under school age; none thought I was best for this to be reversed. Interestingly, when only asked about the mother, 33% thought they should stay at home, 38% that they should work part-time and 7% full-time. For mothers of school-age children, 2% thought they should stay at home, 49% prefer for women to work part-time and 27% to work full-time (percentages don’t add up to 100% as some people responded they could not choose). I could go on for ages. Read the excellent Section on Gender Inequality and Family Change section of the Understanding Society Insights 2018-19 for many other details. It clearly states that “there are gender inequalities throughout the life course”, these increase when becoming a parent.
I found the analysis on how our attitudes change when becoming parents very interesting. The report suggests that women change their gender role attitudes when becoming mothers, and it is likely that most progressive women change their attitudes more. The authors suggested this could be due to cognitive dissonance, as women adjust to new roles due to lack of alternatives. I can see this in my experience too. When I became a mother, my role changed from full-time worker to worker and mother; my responsibilities increased. I hated it; particularly when people criticized me for having a messy house while praising my ex-husband for being such a good dad when he changed a nappy. He was a good dad, but that was his role and no-one told me I was a good mum for changing nappies. No-one criticised him for our messy house either, they just wondered what I had been doing all day (I had been working from home).
Living the dream: ‘being a husband’
I had the experience of turning this around when I first became a single mum. Not really in the full sense of being married to someone who did the work. But for a while I was the provider for my family and, because I was living in Mexico, I could afford to pay my sister-in-law to be my ‘wife’ (nanny, cleaner, cook) – to be clear the analogy ends there. The arrangement worked for both of us, her daughters and my sons. It was so lovely to come home from work to a clean house and dinner on the table. I understand why the status quo is kept. Women have ‘earned’ the right to work, we have not earned the right to stop ‘being the wife’. If married, most women take on more caring responsibilities, particularly when becoming mothers. If going solo, we tend to keep children for a bigger percentage of time. I know this is not the case for all, I also know some men would prefer this not to be the case. My point is just, can we just do what we do best, forgetting ‘traditional roles’?
#DiverseEd’s Top 10 Blogs of 2020-21
Written by DiverseEd
Diverse Educators started as a grassroots network in 2018 to create a space for a coherent and cohesive conversation about DEI. We have evolved into a training provider and event organiser for all things DEI.
We love to amplify the voices, share the journeys, and celebrate the stories of our community. Our blogs vary from sharing lived experience, to reflecting on classroom practice and curriculum design, to evaluating the impact of policy changes. We published 150 blogs from our network last academic year. You can meet our bloggers here and you can review our collection here.
Deepening our thinking around DEI starts with who and what we are reading, helping us to develop our confidence and our competence, both individually and collectively. Reading the blogs by our community provokes reflection and stimulates conversations to help us all understand the breadth and the depth of issues we need to develop an awareness of.
Themes explored in the 2020-21 blog collection include: allyship, belonging, careers, coaching, commitment, community, curriculum, culture, governance, HR, identity, ITTE, language, leadership, policy, recruitment, reflection, representation, research, safeguarding, strategy, teaching, wellbeing.
Here are our Top 10 Most-Read #DiverseEd Blogs in the 2020-21 academic year:
- How do we deal with racism in the classroom – Hannah Wilson
- How to promote an anti-racist culture in social work – Wayne Reid
- Interactive diversity calendar 2021 – Carly Hind/ Dual Frequency
- How does material deprivation intersect with ethnicity to understand the variations in the achievement among BAME students – Nicole Edwards
- Don’t tuck in your labels – Bennie Kara
- Dear Secretary of State – Hannah Wilson
- Gender is wibbly wobbly and timey wimey and gloriously so – Matthew Savage
- Engaging with diversity – giving pupils a voice – Gaurav Dubay
- Black lives matter, then now always – Wayne Reid
- Breaking the cycle anti-racist plan term 1 – Dwain Brandy
Thank you to everyone who has contributed to our #DiverseEd date and please do get in touch if you would like us to publish you. You can find out more about how to submit here.
Broaden Horizons with Technology
Written by Serdar Ferit
Filmmaker, digital experience designer, and teacher who has won numerous awards and worked in over 20 countries on film, new media and education projects. Co-CEO of Lyfta.
This article first featured in the July edition of Headteacher Update Magazine.
While great strides have been made with LGBTQ+ equality in recent years, there is still so much more to be done to improve how these topics are discussed in school. Teaching children about sex education, human relationships and gender identity is vital to creating more accepting and well rounded global citizens. Education plays a fundamental role here and this is an area about which many teachers are passionate.
As of September 2020, it is mandatory for all English schools to teach an LGBTQ-inclusive curriculum. Educating children from an early age about diversity and equipping them with the skills to better understand and celebrate this is one of the most important things we can teach in schools. It is the key to eradicating discrimination in society and fostering a future generation who are more empathetic and inclusive towards one another.
Teaching pupils, particularly younger children, about Pride and what it means to be LGBTQ+ is sometimes perceived as a thorny subject. Sex education should be treated with sensitivity in schools, to ensure that children feel safe if they wish to open up and express themselves. It’s vital to equip teachers with the resources and skills that will help them confidently teach diversity in the curriculum and usualise it as a subject for children. Sharing real-life stories from people who come from different backgrounds can be a powerful way for schools to approach this. Hearing people share stories of their own lived experience, helps to nurture empathy and understanding and can make sensitive themes such as inclusivity and sexuality easier to understand.
When these real-life, story-based lessons are presented in an immersive way, the impact is even greater, offering an incredibly powerful and engaging way to introduce children to different themes and allowing them to explore new cultures and perspectives which they otherwise might not experience. This is especially powerful when teaching an inclusive curriculum. Some pupils might have never met someone who is openly LGBTQ+, or they might have even witnessed, or been subjected to, negative stereotyping and homophobia. Sharing human stories with pupils through an interactive, 360° learning environment gives them the freedom to explore and hear first-hand from people whose lived experiences can help broaden understanding and foster inclusivity.
Immersive storytelling platforms like Lyfta allow schools to take pupils on virtual trips, for example to Curacao in the Caribbean, where they can hear from Qwensley, a young gay man living in a conservative Christian community. Children explore what it means to Qwensley to be part of the LGBTQ+ community and the challenges he faced, whilst discovering the power of resilience, empathy and acceptance. Introducing children to multiple perspectives, and demonstrating diversity will not only help to broaden pupils’ horizons and sense of cultural capital, but will also equip them with the knowledge and confidence to express their own identities and be proud of who they are. Human storytelling enables teachers to bring depth, breadth and meaning to sensitive and complex concepts for children and can create a safe space for the class to discuss and engage with the themes.
With the coronavirus pandemic limiting travel and close human interactions, speaking to children about diversity around the world is more important than ever. Technology is a wonderful tool for broadening students’ horizons, bringing human stories to life and helping to develop more confident, empathetic and globally-conscious thinkers who will go on to make a positive impact in the world.
You can find out more about Lyfta and sign up for free training and trial access here.
You Are Not Alone: Leaders for Race Equality
Written by NAHT
NAHT is the UK’s largest professional association for school leaders, representing more than 33,000 head teachers, executive heads, CEOs, deputy and assistant heads, vice principals and school business leaders.
At the end of June 2021, NAHT launched our ‘You Are Not Alone: Leaders for Race Equality’ book.
Originating from NAHT’s Leaders for Race Equality network, the book shares the personal experiences of 14 NAHT members from Asian, African, Caribbean and multiple backgrounds. It includes personal and challenging stories of the discrimination faced as both leaders and individuals through school, university, interviews and promotion, often having to prove themselves at every step on the way to leadership and facing both overt and covert racism from others. Common to many stories is the impact of the school environment and how vital the support and influence of role models can be.
The stories and experiences shared are powerful, challenging and at times deeply saddening. However, they are equally heartening, sharing examples of courage, determination and hope.
Mayleen Atima, a Head Teacher in Suffolk and book author
“All I ever wanted to be was a teacher” is the first line to my chapter. I wanted to start from a point of ambition. Even now that line is tinged with many memories for me as the path to teaching was not as romantic as I imagined it would be.
The below extract was the hardest part to write as I had to delve back into the emotions of that period of time.
“I realised at that point that, within that school, I had come to the end of my career progression, and I attended a deputy head teacher training course. I applied for several jobs and finally got an interview. The head teacher was shocked when he heard that I had an interview. He asked me for my personal statement so that he could write the reference. After reading the personal statement, he stated that it was full of grammatical errors and I should have let him read it before applying for the job. I was annoyed and my confidence was knocked. Deep down I knew that he did not want me to go, but still his words and actions hurt”.
I want all readers to find confidence in knowing their value and worth. Not waiting for someone to echo your value but knowing your own worth. The extract above pin-points a pivotal point for me when I realised my worth and knew it was time to move on.
I am now an established head teacher in Suffolk, running a school that has improved from ‘requires improvement’ to ‘good’. All I ever wanted to be was a teacher and I have achieved that goal.”
Ruhaina Alford-Rahim, Executive Head Teacher in Devon and book author
I had never considered racism as an issue that affected me, yet in writing my chapter, I recognised that racism my parents had suffered decades ago had shaped me to be a person afraid to expose my difference. Suppressed memories of micro-aggressions I had witnessed through 20 plus years in education surfaced: colleagues mocking children’s names; comments regarding needing to be careful when interviewing a non-white candidate; a senior leader revealing that he would like to leave London to get his children away from its diversity; a colleague saying that the Indian sweets a teaching assistant had brought in would taste like sweet wall paper paste and the aggression I received from parents when I first started teaching – at that time my surname was ‘Rahim’ and I wore a hijab.
Writing the chapter has helped me realise that by hiding my difference I am assuming everyone will react negatively and so I am doing them a disservice – not allowing the opportunity for others to learn, ask questions and develop their own understanding of cultures.
Diana Ohene-Darko, Assistant Head Teacher in Harrow and book author
It is my hope that those who read the book take the time needed to immerse themselves in our stories, to spend time with us, walking in our shoes if only for a moment. And to take-away the need to create safe spaces, open up discussion and make everyone feel that they are a person, that they belong where they are. No matter what school you are in, you belong there.
Equality is everybody’s responsibility. It requires commitment. It requires hard work. It requires personal reflection from the offset. In order for the whole of the education profession to be an ally, to become allies, you have to delve into that personal reflection, you have to delve into your own biases (and we all have them in different respects). In terms of equality being everybody’s responsibility, actually we are protecting each other’s ‘protected characteristics’, those characteristics that are protected by law- that is all of our joint responsibility.
Next Steps
NAHT hope that this book can play a part in igniting further conversation and awareness around the breadth and depth of discrimination within the sector. We know that the profession is not yet representative of the communities we serve, and that this is a particular issue at senior leadership level. NAHT are therefore proud to lend its support to amplify our Black, Asian and minority ethnic members’ authentic voices.
NAHT also recognises the need to challenge ourselves – we know that as an organisation we have really only just begun on our own journey and we remain committed to using our power to work to actively help dismantle racism and the structures that perpetuate it, in all of its forms.
The book is freely available to download at https://www.naht.org.uk/NAHT-Edge/ArtMID/694/ArticleID/1018/You-are-Not-Alone-Leaders-for-Race-Equality
If you are interested in hearing more about the book then please contact policy@naht.org.uk